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De Rerum Natura

Perseus Latin · Perseus Latin · 9,784 sections

  1. 1.418.27

    Or else be that wherein things move and be:

  2. 1.418.28

    Naught, saving body, acts, is acted on;

  3. 1.418.29

    Naught but the inane can furnish room. And thus,

  4. 1.418.30

    Beside the inane and bodies, is no third

  5. 1.418.31

    Nature amid the number of all things-

  6. 1.418.32

    Remainder none to fall at any time

  7. 1.418.33

    Under our senses, nor be seized and seen

  8. 1.418.34

    By any man through reasonings of mind.

  9. 1.418.35

    Name o'er creation with what names thou wilt,

  10. 1.418.36

    Thou'lt find but properties of those first twain,

  11. 1.418.37

    Or see but accidents those twain produce.

  12. 1.418.38

    A property is that which not at all

  13. 1.418.39

    Can be disjoined and severed from a thing

  14. 1.418.40

    Without a fatal dissolution: such,

  15. 1.418.41

    Weight to the rocks, heat to the fire, and flow

  16. 1.418.42

    To the wide waters, touch to corporal things,

  17. 1.418.43

    Intangibility to the viewless void.

  18. 1.418.44

    But state of slavery, pauperhood, and wealth,

  19. 1.418.45

    Freedom, and war, and concord, and all else

  20. 1.418.46

    Which come and go whilst nature stands the same,

  21. 1.418.47

    We're wont, and rightly, to call accidents.

  22. 1.418.48

    Even time exists not of itself; but sense

  23. 1.418.49

    Reads out of things what happened long ago,

  24. 1.418.50

    What presses now, and what shall follow after:

  25. 1.418.51

    No man, we must admit, feels time itself,

  26. 1.418.52

    Disjoined from motion and repose of things.

  27. 1.418.53

    Thus, when they say there "is" the ravishment

  28. 1.418.54

    Of Princess Helen, "is" the siege and sack

  29. 1.418.55

    Of Trojan Town, look out, they force us not

  30. 1.418.56

    To admit these acts existent by themselves,

  31. 1.418.57

    Merely because those races of mankind

  32. 1.418.58

    (Of whom these acts were accidents) long since

  33. 1.418.59

    Irrevocable age has borne away:

  34. 1.418.60

    For all past actions may be said to be

  35. 1.418.61

    But accidents, in one way, of mankind,-

  36. 1.418.62

    In other, of some region of the world.

  37. 1.418.63

    Add, too, had been no matter, and no room

  38. 1.418.64

    Wherein all things go on, the fire of love

  39. 1.418.65

    Upblown by that fair form, the glowing coal

  40. 1.418.66

    Under the Phrygian Alexander's breast,

  41. 1.418.67

    Had ne'er enkindled that renowned strife

  42. 1.418.68

    Of savage war, nor had the wooden horse

  43. 1.418.69

    Involved in flames old Pergama, by a birth

  44. 1.418.70

    At midnight of a brood of the Hellenes.

  45. 1.418.71

    And thus thou canst remark that every act

  46. 1.418.72

    At bottom exists not of itself, nor is

  47. 1.418.73

    As body is, nor has like name with void;

  48. 1.418.74

    But rather of sort more fitly to be called

  49. 1.418.75

    An accident of body, and of place

  50. 1.418.76

    Wherein all things go on.

  51. 1.483.1

    Bodies, again,

  52. 1.483.2

    Are partly primal germs of things, and partly

  53. 1.483.3

    Unions deriving from the primal germs.

  54. 1.483.4

    And those which are the primal germs of things

  55. 1.483.5

    No power can quench; for in the end they conquer

  56. 1.483.6

    By their own solidness; though hard it be

  57. 1.483.7

    To think that aught in things has solid frame;

  58. 1.483.8

    For lightnings pass, no less than voice and shout,

  59. 1.483.9

    Through hedging walls of houses, and the iron

  60. 1.483.10

    White-dazzles in the fire, and rocks will burn

  61. 1.483.11

    With exhalations fierce and burst asunder.

  62. 1.483.12

    Totters the rigid gold dissolved in heat;

  63. 1.483.13

    The ice of bronze melts conquered in the flame;

  64. 1.483.14

    Warmth and the piercing cold through silver seep,

  65. 1.483.15

    Since, with the cups held rightly in the hand,

  66. 1.483.16

    We oft feel both, as from above is poured

  67. 1.483.17

    The dew of waters between their shining sides:

  68. 1.483.18

    So true it is no solid form is found.

  69. 1.483.19

    But yet because true reason and nature of things

  70. 1.483.20

    Constrain us, come, whilst in few verses now

  71. 1.483.21

    I disentangle how there still exist

  72. 1.483.22

    Bodies of solid, everlasting frame-

  73. 1.483.23

    The seeds of things, the primal germs we teach,

  74. 1.483.24

    Whence all creation around us came to be.

  75. 1.483.25

    First since we know a twofold nature exists,

  76. 1.483.26

    Of things, both twain and utterly unlike-

  77. 1.483.27

    Body, and place in which an things go on-

  78. 1.483.28

    Then each must be both for and through itself,

  79. 1.483.29

    And all unmixed: where'er be empty space,

  80. 1.483.30

    There body's not; and so where body bides,

  81. 1.483.31

    There not at all exists the void inane.

  82. 1.483.32

    Thus primal bodies are solid, without a void.

  83. 1.483.33

    But since there's void in all begotten things,

  84. 1.483.34

    All solid matter must be round the same;

  85. 1.483.35

    Nor, by true reason canst thou prove aught hides

  86. 1.483.36

    And holds a void within its body, unless

  87. 1.483.37

    Thou grant what holds it be a solid. Know,

  88. 1.483.38

    That which can hold a void of things within

  89. 1.483.39

    Can be naught else than matter in union knit.

  90. 1.483.40

    Thus matter, consisting of a solid frame,

  91. 1.483.41

    Hath power to be eternal, though all else,

  92. 1.483.42

    Though all creation, be dissolved away.

  93. 1.483.43

    Again, were naught of empty and inane,

  94. 1.483.44

    The world were then a solid; as, without

  95. 1.483.45

    Some certain bodies to fill the places held,

  96. 1.483.46

    The world that is were but a vacant void.

  97. 1.483.47

    And so, infallibly, alternate-wise

  98. 1.483.48

    Body and void are still distinguished,

  99. 1.483.49

    Since nature knows no wholly full nor void.

  100. 1.483.50

    There are, then, certain bodies, possessed of power

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Perseus Latin. CTS URN phi0550.phi001.perseus-eng1. Via the Perseus Digital Library / Open Greek and Latin TEI corpora. Licence: CC BY-SA 4.0. Source.