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The First Epistle of Clement to the Corinthians

Apostolic Fathers (Lightfoot) · Clement of Rome · 394 sections

  1. 31.4

    Jacob with humility departed from his land because of his brother, and went unto Laban and served; and the twelve tribes of Israel were given unto him.

  2. 32.1

    If any man will consider them one by one in sincerity, he shall understand the magnificence of the gifts that are given by Him.

  3. 32.2

    For of Jacob are all the priests and levites who minister unto the altar of God; of him is the Lord Jesus as concerning the flesh; of him are kings and rulers and governors in the line of Judah; yea and the rest of his tribes are held in no small honor, seeing that God promised saying, Thy seed shall be as the stars of heaven.

  4. 32.3

    They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will.

  5. 32.4

    And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen.

  6. 33.1

    What then must we do, brethren? Must we idly abstain from doing good, and forsake love? May the Master never allow this to befall us at least; but let us hasten with instancy and zeal to accomplish every good work.

  7. 33.2

    For the Creator and Master of the universe Himself rejoiceth in His works.

  8. 33.3

    For by His exceeding great might He established the heavens, and in His incomprehensible wisdom He set them in order. And the earth He separated from the water that surroundeth it, and He set it firm on the sure foundation of His own will; and the living creatures which walk upon it He commanded to exist by His ordinance. Having before created the sea and the living creatures therein, He enclosed it by His own power.

  9. 33.4

    Above all, as the most excellent and exceeding great work of His intelligence, with His sacred and faultless hands He formed man in the impress of His own image.

  10. 33.5

    For thus saith God Let us make man after our image and after our likeness. And God made man; male and female made He them.

  11. 33.6

    So having finished all these things, He praised them and blessed them and said, Increase and multiply.

  12. 33.7

    We have seen that all the righteous were adorned in good works. Yea, and the Lord Himself having adorned Himself with worlds rejoiced.

  13. 33.8

    Seeing then that we have this pattern, let us conform ourselves with all diligence to His will; let us with all our strength work the work of righteousness.

  14. 34.1

    The good workman receiveth the bread of his work with boldness, but the slothful and careless dareth not look his employer in the face.

  15. 34.2

    It is therefore needful that we should be zealous unto well doing, for of Him are all things:

  16. 34.3

    since He forewarneth us saying, Behold, the Lord, and His reward is before His face, to recompense each man according to his work.

  17. 34.4

    He exhorteth us therefore to believe on Him with our whole heart, and to be not idle nor careless unto every good work.

  18. 34.5

    Let our boast and our confidence be in Him: let us submit ourselves to His will; let us mark the whole host of His angels, how they stand by and minister unto His will.

  19. 34.6

    For the scripture saith, Ten thousands of ten thousands stood by Him, and thousands of thousands ministered unto Him: and they cried aloud, Holy, holy, holy is the Lord of Sabaoth; all creation is full of His glory.

  20. 34.7

    Yea, and let us ourselves then, being gathered together in concord with intentness of heart, cry unto Him as from one mouth earnestly that we may be made partakers of His great and glorious promises.

  21. 34.8

    For He saith, Eye hath not seen and ear hath not heard, and it hath not entered into the heart of man what great things He hath prepared for them that patiently await Him.

  22. 35.1

    How blessed and marvelous are the gifts of God, dearly beloved!!

  23. 35.2

    Life in immortality, splendor in righteousness, truth in boldness, faith in confidence, temperance in sanctification! And all these things fall under our apprehension.

  24. 35.3

    What then, think ye, are the things preparing for them that patiently await Him? The Creator and Father of the ages, the All holy One Himself knoweth their number and their beauty.

  25. 35.4

    Let us therefore contend, that we may be found in the number of those that patiently await Him, to the end that we may be partakers of His promised gifts.

  26. 35.5

    But how shall this be, dearly beloved? If our mind be fixed through faith towards God; if we seek out those things which are well pleasing and acceptable unto Him; if we accomplish such things as beseem His faultless will, and follow the way of truth, casting off from ourselves all unrighteousness and iniquity, covetousness, strifes, malignities and deceits, whisperings and backbitings, hatred of God, pride and arrogance, vainglory and inhospitality.

  27. 35.6

    For they that do these things are hateful to God; and not only they that do them, but they also that consent unto them.

  28. 35.7

    For the scripture saith, But unto the sinner said God, Wherefore dost thou declare Mine ordinances, and takest My covenant upon thy lips?

  29. 35.8

    Yet Thou didst hate instruction and didst cast away My words behind thee. If thou sawest a thief thou didst keep company with him, and with the adulterers thou didst set thy portion. Thy mouth multiplied wickedness and thy tongue wove deceit. Thou sattest and spakest against thy brother, and against the son of thy mother thou didst lay a stumbling block.

  30. 35.9

    These things Thou hast done, and I kept silence. Thou thoughtest, unrighteous man, that I should be like unto thee.

  31. 35.10

    I will convict thee and will set thee face to face with thyself.

  32. 35.11

    Now understand ye these things, ye that forget God, lest at any time He seize you as a lion, and there be none to deliver.

  33. 35.12

    The sacrifice of praise shall glorify Me, and there is the way wherein I will show him the salvation of God.

  34. 36.1

    This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.

  35. 36.2

    Through Him let us look steadfastly unto the heights of the heavens; through Him we behold as in a mirror His faultless and most excellent visage; through Him the eyes of our hearts were opened; through Him our foolish and darkened mind springeth up unto the light; through Him the Master willed that we should taste of the immortal knowledge Who being the brightness of His majesty is so much greater than angels, as He hath inherited a more excellent name.

  36. 36.3

    For so it is written Who maketh His angels spirits and His ministers aflame of fire

  37. 36.4

    but of His Son the Master said thus, Thou art My Son, I this day have begotten thee. Ask of Me, and I will give Thee the Gentiles for Thine inheritance, and the ends of the earth for Thy possession.

  38. 36.5

    And again He saith unto Him Sit Thou on My right hand, until I make Thine enemies a footstool for Thy feet.

  39. 36.6

    Who then are these enemies? They that are wicked and resist His will.

  40. 37.1

    Let us therefore enlist ourselves, brethren, with all earnestness in His faultless ordinances.

  41. 37.2

    Let us mark the soldiers that are enlisted under our rulers, how exactly, how readily, how submissively, they execute the orders given them.

  42. 37.3

    All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.

  43. 37.4

    The great without the small cannot exist, neither the small without the great. There is a certain mixture in all things, and therein is utility.

  44. 37.5

    Let us take our body as an example. The head without the feet is nothing; so likewise the feet without the head are nothing: even the smallest limbs of our body are necessary and useful for the whole body: but all the members conspire and unite in subjection, that the whole body maybe saved.

  45. 38.1

    So in our case let the whole body be saved in Christ Jesus, and let each man be subject unto his neighbor, according as also he was appointed with his special grace.

  46. 38.2

    Let not the strong neglect the weak; and let the weak respect the strong. Let the rich minister aid to the poor; and let the poor give thanks to God, because He hath given him one through whom his wants may be supplied. Let the wise display his wisdom, not in words, but in good works. He that is lowly in mind, let him not bear testimony to himself, but leave testimony to be borne to him by his neighbor. He that is pure in the flesh, let him be so, and not boast, knowing that it is Another who bestoweth his continence upon him.

  47. 38.3

    Let us consider, brethren, of what matter we were made; who and what manner of beings we were, when we came into the world; from what a sepulchre and what darkness He that molded and created us brought us into His world, having prepared His benefits aforehand ere ever we were born.

  48. 38.4

    Seeing therefore that we have all these things from Him, we ought in all things to give thanks to Him, to whom be the glory for ever and ever. Amen.

  49. 39.1

    Senseless and stupid and foolish and ignorant men jeer and mock at us, desiring that they themselves should be exalted in their imaginations.

  50. 39.2

    For what power hath a mortal? or what strength hath a child of earth?

  51. 39.3

    For it is written; There was no form before mine eyes; only I heard a breath and a voice.

  52. 39.4

    What then? Shall a mortal be clean in the sight of the Lord; or shall a man be unblamable for his works? seeing that He is distrustful against His servants and noteth some perversity against His angels.

  53. 39.5

    Nay, the heaven is not clean in His sight. Away then, ye that dwell in houses of clay, whereof, even of the same clay, we ourselves are made. He smote them like a moth, and from morn to even they are no more. Because they could not succor themselves, they perished.

  54. 39.6

    He breathed on them and they died, because they had no wisdom.

  55. 39.7

    But call thou, if perchance one shall obey thee, or if thou shalt see one of the holy angels. For wrath killeth the foolish man, and envy slayeth him that has gone astray.

  56. 39.8

    And I have seen fools throwing out roots, but forthwith their habitation was eaten up.

  57. 39.9

    Far be their sons from safety. May they be mocked at the gates of inferiors, and there shall be none to deliver them. For the things which are prepared for them, the righteous shall eat; but they themselves shall not be delivered from evils.

  58. 40.1

    Forasmuch then as these things are manifest beforehand, and we have searched into the depths of the Divine knowledge, we ought to do all things in order, as many as the Master hath commanded us to perform at their appointed seasons.

  59. 40.2

    Now the offerings and ministrations He commanded to be performed with care, and not to be done rashly or in disorder, but at fixed times and seasons.

  60. 40.3

    And where and by whom He would have them performed, He Himself fixed by His supreme will: that all things being done with piety according to His good pleasure might be acceptable to His will.

  61. 40.4

    They therefore that make their offerings at the appointed seasons are acceptable and blessed: for while they follow the institutions of the Master they cannot go wrong.

  62. 40.5

    For unto the high priest his proper services have been assigned, and to the priests their proper office is appointed, and upon the levites their proper ministrations are laid. The layman is bound by the layman's ordinances.

  63. 41.1

    Let each of you, brethren, in his own order give thanks unto God, maintaining a good conscience and not transgressing the appointed rule of his service, but acting with all seemliness.

  64. 41.2

    Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.

  65. 41.3

    They therefore who do any thing contrary to the seemly ordinance of His will receive death as the penalty.

  66. 41.4

    Ye see, brethren, in proportion as greater knowledge hath been vouchsafed unto us, so much the more are we exposed to danger.

  67. 42.1

    The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent forth from God.

  68. 42.2

    So then Christ is from God, and the Apostles are from Christ. Both therefore came of the will of God in the appointed order.

  69. 42.3

    Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come.

  70. 42.4

    So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.

  71. 42.5

    And this they did in no new fashion; for indeed it had been written concerning bishops and deacons from very ancient times; for thus saith the scripture in a certain place, I will appoint their bishops in righteousness and their deacons in faith.

  72. 43.1

    And what marvel, if they which were entrusted in Christ with such a work by God appointed the aforesaid persons? seeing that even the blessed Moses who was a faithful servant in all His house recorded for a sign in the sacred books all things that were enjoined upon him. And him also the rest of the prophets followed, bearing witness with him unto the laws that were ordained by him.

  73. 43.2

    For he, when jealousy arose concerning the priesthood, and there was dissension among the tribes which of them was adorned with the glorious name, commanded the twelve chiefs of the tribes to bring to him rods inscribed with the name of each tribe. And he took them and tied them and sealed them with the signet rings of the chiefs of the tribes, and put them away in the tabernacle of the testimony on the table of God.

  74. 43.3

    And having shut the tabernacle he sealed the keys and likewise also the doors.

  75. 43.4

    And he said unto them, Brethren, the tribe whose rod shall bud, this hath God chosen to be priests and ministers unto Him.

  76. 43.5

    Now when morning came, he called together all Israel, even the six hundred thousand men, and showed the seals to the chiefs of the tribes and opened the tabernacle of the testimony and drew forth the rods. And the rod of Aaron was found not only with buds, but also bearing fruit.

  77. 43.6

    What think ye, dearly beloved? Did not Moses know beforehand that this would come to pass? Assuredly he knew it. But that disorder might not arise in Israel, he did thus, to the end that the Name of the true and only God might be glorified: to whom he the glory for ever and ever. Amen...

  78. 44.1

    And our Apostles knew through our Lord Jesus Christ that there would be strife over the name of the bishop's office.

  79. 44.2

    For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.

  80. 44.3

    For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.

  81. 44.4

    Blessed are those presbyters who have gone before, seeing that their departure was fruitful and ripe: for they have no fear lest any one should remove them from their appointed place.

  82. 44.5

    For we see that ye have displaced certain persons, though they were living honorably, from the ministration which had been respected by them blamelessly.

  83. 45.1

    Be ye contentious, brethren, and jealous about the things that pertain unto salvation.

  84. 45.2

    Ye have searched the scriptures, which are true, which were given through the Holy Ghost;

  85. 45.3

    and ye know that nothing unrighteous or counterfeit is written in them. Ye will not find that righteous persons have been thrust out by holy men.

  86. 45.4

    Righteous men were persecuted, but it was by the lawless; they were imprisoned, but it was by the unholy. They were stoned by transgressors: they were slain by those who had conceived a detestable and unrighteous jealousy.

  87. 45.5

    Suffering these things, they endured nobly.

  88. 45.6

    For what must we say, brethren? Was Daniel cast into the lions' den by them that feared God?

  89. 45.7

    Or were Ananias and Azarias and Misael shut up in the furnace of fire by them that professed the excellent and glorious worship of the Most High? Far be this from our thoughts. Who then were they that did these things? Abominable men and full of all wickedness were stirred up to such a pitch of wrath, as to bring cruel suffering upon them that served God in a holy and blameless purpose, not knowing that the Most High is the champion and protector of them that in a pure conscience serve His excellent Name: unto whom be the glory for ever and ever. Amen.

  90. 45.8

    But they that endured patiently in confidence inherited glory and honor; they were exalted, and had their names recorded by God in their memorial for ever and ever. Amen.

  91. 46.1

    To such examples as these therefore, brethren, we also ought to cleave.

  92. 46.2

    For it is written; Cleave unto the saints, for they that cleave unto them shall be sanctified.

  93. 46.3

    And again He saith in another place; With the guiltless man thou shalt be guiltless, and with the elect thou shalt be elect, and with the crooked thou shalt deal crookedly.

  94. 46.4

    Let us therefore cleave to the guiltless and righteous: and these are the elect of God.

  95. 46.5

    Wherefore are there strifes and wraths and factions and divisions and war among you?

  96. 46.6

    Have we not one God and one Christ and one Spirit of grace that was shed upon us? And is there not one calling in Christ?

  97. 46.7

    Wherefore do we tear and rend asunder the members of Christ, and stir up factions against our own body, and reach such a pitch of folly, as to forget that we are members one of another?

  98. 46.8

    Remember the words of Jesus our Lord: for He said, Woe unto that man; it were good for him if he had not been born, rather than that at he should offend one of Mine elect. It were better for him that a millstone were hanged about him, and be cast into the sea, than that he should pervert one of Mine elect.

  99. 46.9

    Your division hath perverted many; it hath brought many to despair, many to doubting, and all of us to sorrow. And your sedition still continueth.

  100. 47.1

    Take up the epistle of the blessed Paul the Apostle.

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Translated by J. B. Lightfoot (The Apostolic Fathers, 1891/1893). Text via earlychristianwritings.com/text/<slug>-lightfoot.html. Licence: Public domain.