Sahidic Coptic Old Testament

Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.

For God made not death: neither hath he pleasure in the destruction of the living.

They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.

And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.

And the cisterns were emptied, and they had not water to drink their fill for one day; for they gave them drink by measure.

So were all the sons of Aaron in their glory, and the oblations of the Lord in their hands, before all the congregation of Israel.

The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.

For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.

A good life hath but few days: but a good name endureth for ever.

And there shall be in that day a great panic from the Lord upon them; and they shall lay hold every man of the hand of his neighbour, and his hand shall be clasped with the hand of his neighbour.

And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.

Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.

And now try the Lord Almighty, but ye shall never know any thing.

And the one said to the other, Let us now go home: for it is dinner time.

For from garments cometh a moth, and from women wickedness.

For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.

Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.

He professeth to have the knowledge of God: and he calleth himself the child of the Lord.

And he that cannot put to death one that offendeth him holdeth a scepter, as though he were a judge of the country.

For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.

By his commandment he maketh the snow to fall apace, and sendeth swiftly the lightnings of his judgment.

And make my speech and deceit to be their wound and stripe, who have purposed cruel things against thy covenant, and thy hallowed house, and against the top of Sion, and against the house of the possession of thy children.

Their seed shall remain for ever, and their glory shall not be blotted out.

Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us.

And they put a garland of olive upon her and her maid that was with her, and she went before all the people in the dance, leading all the women: and all the men of Israel followed in their armour with garlands, and with songs in their mouths.

For neither were they from the beginning, neither shall they be for ever.

And I am coming before Holofernes the chief captain of your army, to declare words of truth; and I will shew him a way, whereby he shall go, and win all the hill country, without losing the body or life of any one of his men.

And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;

Before him there were none such, neither did ever any stranger put them on, but only his children and his children's children perpetually.

Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.

For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.

But she increased more and more in honour, and waxed old in her husband's house, being an hundred and five years old, and made her maid free; so she died in Bethulia: and they buried her in the cave of her husband Manasses.

And are resolved to spend the firstfruits of the the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.

When I was yet young, or ever I went abroad, I desired wisdom openly in my prayer.

Observe, and take good heed, for thou walkest in peril of thy overthrowing: when thou hearest these things, awake in thy sleep.

For if thou hadst walked in the way of God, thou shouldest have dwelled in peace for ever.

Samuel, the prophet of the Lord, beloved of his Lord, established a kingdom, and anointed princes over his people.

For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.

Solomon reigned in a peaceable time, and was honoured; for God made all quiet round about him, that he might build an house in his name, and prepare his sanctuary for ever.

When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit,

Then went Bagoas from the presence of Holofernes, and came to her, and he said, Let not this fair damsel fear to come to my lord, and to be honoured in his presence, and drink wine, and be merry with us and be made this day as one of the daughters of the Assyrians, which serve in the house of Nabuchodonosor.

He, being made perfect in a short time, fulfilled a long time:

Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.

For what man is he that can know the counsel of God? or who can think what the will of the Lord is?

Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.

And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.

Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.

No word could overcome him; and after his death his body prophesied.

The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.

And lifted up his head from misery; so that many that saw from him is peace over all the

I was exalted like a cedar in Libanus, and as a cypress tree upon the mountains of Hermon.

For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.

Use not thy mouth to intemperate swearing, for therein is the word of sin.

O be merciful unto Jerusalem, thy holy city, the place of thy rest.

And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.

Now when this man was dead also, they tormented and mangled the fourth in like manner.

Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.

Be not surety above thy power: for if thou be surety, take care to pay it.

And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.

the family of the house of Levi by itself, and their wives by themselves; the family of Symeon by itself, and their wives by themselves;

And among the elect was Neemias, whose renown is great, who raised up for us the walls that were fallen, and set up the gates and the bars, and raised up our ruins again.

Wherefore has Apis fled from thee? thy choice calf has not remained; for the Lord has utterly weakened him.

Thou didst cut asunder the heads of princes with amazement, they shall tremble in it; they shall burst their bridles, they shall be as a poor man devouring in secret.

for he comes, for he comes to judge the earth; he shall judge the world in righteousness, and the people with his truth.

let us seize on his valuable property, and let us fill our houses with spoils:

Thou wast in the delight of the paradise of God; thou hast bound upon thee every precious stone, the sardius, and topaz, and emerald, and carbuncle, and sapphire, and jasper, and silver, and gold, and ligure, and agate, and amethyst, and chrysolite, and beryl, and onyx: and thou hast filled thy treasures and thy stores in thee with gold.

And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord?

And the open space of the porch of the gate without, was twenty cubits to the chambers round about the gate.

And I will bring them out from the Gentiles, and will gather them from the countries, and will bring them into their own land, and will feed them upon the mountains of Israel, and in the valleys, and in every inhabited place of the land.

The cities toward the south were shut, and there was none to open them: Juda is removed into captivity, they have suffered a complete removal.

O Lord of hosts, blessed is the man that trusts in thee.

And he was in the gate of Benjamin, and there was there a man with whom he lodged, Saruia the son of Selemias, the son of Ananias; and he caught Jeremias, saying, Thou art fleeing to the Chaldeans.

In those days the house of Juda, shall come together to the house of Israel, and they shall come, together, from the land of the north, and from all the countries, to the land, which I caused their fathers to inherit.

And I saw that they were defiled, that the two had one way.

And I said, O ever living Lord! behold, their prophets prophesy, and say, Ye shall not see a sword, nor shall famine be among you; for I will give truth and peace on the land, and in this place.

And Rabsaces stood and cried with a loud voice in the Jewish language, and said, Hear ye the words of the great king, the king of the Assyrians:

For thus saith the Lord God; I will also destroy the nobles from Memphis, and the princes of Memphis out of the land of Egypt; and they shall be no more.

And now we cannot open our mouths, we are become a shame and reproach to thy servants, and to them that worship thee.

Sanctify ye the Lord himself; and he shall be thy fear.

Therefore thus saith the Lord; I will even cause to burst forth a sweeping blast with fury, and there shall be a flooding rain in my wrath; and in my fury I will bring on great stones for complete destruction.

Rejoice, ye heavens; and let the earth be glad: let the mountains break forth with joy; for the Lard has had mercy on his people, and has comforted the lowly ones of his people.

The beginning of the words of his mouth is folly: and the end of his talk mischievous madness.

And I will enslave thee to thine enemies round about, in a land which thou hast not known; for a fire has been kindled out of my wrath; it shall burn upon you.

Shall thy wonders be known in darkness? and thy righteousness in a forgotten land?

Wherefore have ye passed over ungodliness in silence, and reaped the sins of it? ye have eaten false fruit; for thou has trusted in thy sins, in the abundance of thy power.

His eye is too pure to behold evil doings, and to look upon grievous afflictions: wherefore dost thou look upon despisers? wilt thou be silent when the ungodly swallows up the just?

Also in the case of every man who shall eat and drink, and see good in all his labour, this is a gift of God.

And if thou depart to the land of the Chaldeans, this also is laid waste by the Assyrians, for her wall is fallen.

For if they should offer a sacrifice, and eat flesh, the lord will not accept them: now will he remember their iniquities, and will take vengeance on their sins: they have returned to Egypt, and they shall eat unclean things among the Assyrians.

Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water.

This I also saw to be wisdom under the sun, and it is great before me:

My hand also has founded the earth, and my right hand has fixed the sky: I will call them, and they shall stand together.

but let him that boasts boast in this, the understanding and knowing that I am the Lord that exercise mercy, and judgment, and righteousness, upon the earth; for in these things is my pleasure, saith the Lord.

And they drew him with the ropes, and lifted him out of the dungeon: and Jeremias remained in the court of the prison.

Will a man make gods for himself, whereas these are no gods?

Thou that dwellest in the gardens, the companions hearken to thy voice: make me hear it.

All this shall be in the land in the midst of the nations, as if one should strip an olive tree, so shall they strip them; but when the vintage is done,

Whoso answers a word before he hears a cause, it is folly and reproach to him.

And I saw that wisdom excels folly, as much as light excels darkness.

And it shall come to pass, if ye will hearken to me, saith the Lord, to carry in no burdens through the gates of this city on the sabbath-day, and to sanctify the sabbath-day, so as to do no work upon it,