Theravāda Vinaya — Mahāvibhaṅga — Pācittiyakaṇḍa
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Theravāda Vinaya
Theravāda Collection on Monastic Law
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Mahāvibhaṅga
The Great Analysis
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Pācittiyakaṇḍa
The chapter on offenses entailing confession
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Acelakavagga
The subchapter on naked ascetics
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43. Sabhojanasikkhāpada
43. Intruding on a lustful couple
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Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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Tena kho pana samayena āyasmā upanando sakyaputto sahāyakassa gharaṁ gantvā tassa pajāpatiyā saddhiṁ sayanighare nisajjaṁ kappesi.
Venerable Upananda the Sakyan went to the house of a friend and sat down with his wife in their bedroom.
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Atha kho so puriso yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ abhivādetvā ekamantaṁ nisīdi.
The husband approached Upananda, bowed, and sat down.
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Ekamantaṁ nisinno kho so puriso pajāpatiṁ etadavoca—“dadehāyyassa bhikkhan”ti.
He then said to his wife, “Please give him alms.”
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Atha kho sā itthī āyasmato upanandassa sakyaputtassa bhikkhaṁ adāsi.
And she did so.
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Atha kho so puriso āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—“gacchatha, bhante, yato ayyassa bhikkhā dinnā”ti.
Soon afterwards he said, “Please leave, sir, the alms have been given.”
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Atha kho sā itthī sallakkhetvā—“pariyuṭṭhito ayaṁ puriso”ti, āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—“nisīdatha, bhante, mā agamitthā”ti.
But the woman, knowing that her husband was lustful, said, “Please sit, sir, don’t go.”
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Dutiyampi kho so puriso …pe…
A second time and
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tatiyampi kho so puriso āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—“gacchatha, bhante, yato ayyassa bhikkhā dinnā”ti.
a third time he repeated his request,
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Tatiyampi kho sā itthī āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—“nisīdatha, bhante, mā agamitthā”ti.
and both times his wife repeated hers.
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Atha kho so puriso nikkhamitvā bhikkhū ujjhāpesi—
He then left the house and complained to the monks,
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“ayaṁ, bhante, ayyo upanando mayhaṁ pajāpatiyā saddhiṁ sayanighare nisinno.
“Venerables, Venerable Upananda is seated with my wife in our bedroom.
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So mayā uyyojīyamāno na icchati gantuṁ.
When I ask him to leave because we’re busy, he doesn’t want to go.”
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Bahukiccā mayaṁ bahukaraṇīyā”ti.
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Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
The monks of few desires complained and criticized Upananda,
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“kathañhi nāma āyasmā upanando sakyaputto sabhojane kule anupakhajja nisajjaṁ kappessatī”ti …pe…
“How could Venerable Upananda sit down intruding on a lustful couple?” …
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“saccaṁ kira tvaṁ, upananda, sabhojane kule anupakhajja nisajjaṁ kappesī”ti?
“Is it true, Upananda, that you did this?”
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“Saccaṁ, bhagavā”ti.
“It’s true, sir.”
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Vigarahi buddho bhagavā …pe…
The Buddha rebuked him …
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kathañhi nāma tvaṁ, moghapurisa, sabhojane kule anupakhajja nisajjaṁ kappessasi.
“Foolish man, how could you do this?
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Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“And, monks, this training rule should be recited like this:
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“Yo pana bhikkhu sabhojane kule anupakhajja nisajjaṁ kappeyya, pācittiyan”ti.
‘If a monk sits down intruding on a lustful couple, he commits an offense entailing confession.’”
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Yo panāti
A:
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yo yādiso …pe…
whoever …
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bhikkhūti
Monk:
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…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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Sabhojanaṁ nāma kulaṁ
A lustful couple:
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itthī ceva hoti puriso ca, itthī ca puriso ca ubho anikkhantā honti, ubho avītarāgā.
both a woman and a man are present. The woman and the man have not both left, and both are not without lust.
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Anupakhajjāti
Intruding on:
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anupavisitvā.
enters after.
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Nisajjaṁ kappeyyāti
Sits down:
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mahallake ghare piṭṭhasaṅghāṭassa hatthapāsaṁ vijahitvā nisīdati, āpatti pācittiyassa.
in a large house, if he sits down more than one arm’s reach inside the door frame, he commits an offense entailing confession.
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Khuddake ghare piṭṭhivaṁsaṁ atikkamitvā nisīdati, āpatti pācittiyassa.
In a small house, if he sits down beyond the ridge beam, he commits an offense entailing confession.
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Sayanighare sayanigharasaññī sabhojane kule anupakhajja nisajjaṁ kappeti, āpatti pācittiyassa.
If it is a bedroom, and he perceives it as such, and he sits down intruding on a lustful couple, he commits an offense entailing confession.
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Sayanighare vematiko sabhojane kule anupakhajja nisajjaṁ kappeti, āpatti pācittiyassa.
If it is a bedroom, but he is unsure of it, and he sits down intruding on a lustful couple, he commits an offense entailing confession.
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Sayanighare nasayanigharasaññī sabhojane kule anupakhajja nisajjaṁ kappeti, āpatti pācittiyassa.
If it is a bedroom, but he does not perceive it as such, and he sits down intruding on a lustful couple, he commits an offense entailing confession.
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Nasayanighare sayanigharasaññī, āpatti dukkaṭassa.
If it is not a bedroom, but he perceives it as such, he commits an offense of wrong conduct.
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Nasayanighare vematiko, āpatti dukkaṭassa.
If it is not a bedroom, but he is unsure of it, he commits an offense of wrong conduct.
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Nasayanighare nasayanigharasaññī, anāpatti.
If it is not a bedroom, and he does not perceive it as such, there is no offense.
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Anāpatti—
There is no offense:
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mahallake ghare piṭṭhasaṅghāṭassa hatthapāsaṁ avijahitvā nisīdati,
if, in a large house, he sits down, but not more than one arm’s reach inside the door frame;
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khuddake ghare piṭṭhivaṁsaṁ anatikkamitvā nisīdati,
if, in a small house, he sits down, but not beyond the ridge beam;
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bhikkhu dutiyo hoti,
if he has a companion monk;
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ubho nikkhantā honti,
if both have left;
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ubho vītarāgā,
if both are without lust;
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nasayanighare,
if it is not a bedroom;
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ummattakassa,
if he is insane;
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ādikammikassāti.
if he is the first offender.
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Sabhojanasikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.
The training rule on intruding on a lustful couple, the third, is finished.
SuttaCentral (suttacentral.net), from the bilara-data and sc-data repositories. Licence: Public Domain (root); CC0 1.0 (translation). Source.