Theravāda Vinaya — Mahāvibhaṅga — Nissaggiyakaṇḍa

Early Buddhist texts (SuttaCentral): Vinaya · Bhikkhu Brahmali · vinaya · 162 sections

pli-tv-bu-vb-np2:3.3.5
Sabhāyaṁ gacchantena hatthapāse cīvaraṁ nikkhipitvā sabhāye vā vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
If one puts aside the robe within arm’s reach while going to the public meeting hall, one must stay in the public meeting hall, or at the gateway to the inhabited area, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.3.6
Sabhāye cīvaraṁ nikkhipitvā sabhāye vā vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
If the robe is kept in the public meeting hall, one must stay in the public meeting hall, or at the gateway to the inhabited area, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.3.7
Aparikkhitto hoti, yasmiṁ ghare cīvaraṁ nikkhittaṁ hoti tasmiṁ ghare vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed inhabited area belonging to many clans: one must stay in the house where the robe is kept, or not go beyond arm’s reach of the house.
pli-tv-bu-vb-np2:3.4.1
Ekakulassa nivesanaṁ hoti parikkhittañca, nānāgabbhā nānāovarakā. Antonivesane cīvaraṁ nikkhipitvā antonivesane vatthabbaṁ.
An enclosed house belonging to one clan and having many rooms: if the robe is kept in the house, one must stay within the house.
pli-tv-bu-vb-np2:3.4.2
Aparikkhittaṁ hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed house belonging to one clan and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.
pli-tv-bu-vb-np2:3.4.3
Nānākulassa nivesanaṁ hoti parikkhittañca, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
An enclosed house belonging to many clans and having many rooms: if the robe is kept in a room, one must stay in that room, or at the main entrance, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.4.4
Aparikkhittaṁ hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed house belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.
pli-tv-bu-vb-np2:3.5.1
Ekakulassa udosito hoti parikkhitto ca, nānāgabbhā nānāovarakā. Antoudosite cīvaraṁ nikkhipitvā antoudosite vatthabbaṁ.
An enclosed storehouse belonging to one clan and having many rooms: if the robe is kept in the building, one must stay within the building.
pli-tv-bu-vb-np2:3.5.2
Aparikkhitto hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed storehouse belonging to one clan and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.
pli-tv-bu-vb-np2:3.5.3
Nānākulassa udosito hoti parikkhitto ca, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
An enclosed storehouse belonging to many clans and having many rooms: if the robe is kept in a room, one must stay in that room, or at the main entrance, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.5.4
Aparikkhitto hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed storehouse belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.
pli-tv-bu-vb-np2:3.6.1
Ekakulassa aṭṭo hoti, antoaṭṭe cīvaraṁ nikkhipitvā antoaṭṭe vatthabbaṁ.
A watchtower belonging to one clan: if the robe is kept in the watchtower, one must stay within the watchtower.
pli-tv-bu-vb-np2:3.6.2
Nānākulassa aṭṭo hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
A watchtower belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or at the main entrance, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.7.1
Ekakulassa māḷo hoti, antomāḷe cīvaraṁ nikkhipitvā antomāḷe vatthabbaṁ.
A stilt house belonging to one clan: if the robe is kept in the stilt house, one must stay within the stilt house.
pli-tv-bu-vb-np2:3.7.2
Nānākulassa māḷo hoti nānāgabbhā nānāovarakā, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
A stilt house belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or at the main entrance, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.8.1
Ekakulassa pāsādo hoti, antopāsāde cīvaraṁ nikkhipitvā antopāsāde vatthabbaṁ.
pli-tv-bu-vb-np2:3.8.2
Nānākulassa pāsādo hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
pli-tv-bu-vb-np2:3.9.1
Ekakulassa hammiyaṁ hoti, antohammiye cīvaraṁ nikkhipitvā antohammiye vatthabbaṁ.
pli-tv-bu-vb-np2:3.9.2
Nānākulassa hammiyaṁ hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
pli-tv-bu-vb-np2:3.10.1
Ekakulassa nāvā hoti. Antonāvāya cīvaraṁ nikkhipitvā antonāvāya vatthabbaṁ.
A boat belonging to one clan: if the robe is kept on the boat, one must stay on the boat.
pli-tv-bu-vb-np2:3.10.2
Nānākulassa nāvā hoti nānāgabbhā nānāovarakā. Yasmiṁ ovarake cīvaraṁ nikkhittaṁ hoti tasmiṁ ovarake vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
A boat belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.
pli-tv-bu-vb-np2:3.11.1
Ekakulassa sattho hoti. Satthe cīvaraṁ nikkhipitvā purato vā pacchato vā sattabbhantarā na vijahitabbā, passato abbhantaraṁ na vijahitabbaṁ.
A caravan belonging to one clan: if the robe is kept within the caravan, one must not go further than 80 meters in front of or behind the caravan, and no further than 11 meters from either side.
pli-tv-bu-vb-np2:3.11.2
Nānākulassa sattho hoti, satthe cīvaraṁ nikkhipitvā hatthapāsā na vijahitabbaṁ.
A caravan belonging to many clans: if the robe is kept within the caravan, one must not go beyond arm’s reach of the caravan.
pli-tv-bu-vb-np2:3.12.1
Ekakulassa khettaṁ hoti parikkhittañca. Antokhette cīvaraṁ nikkhipitvā antokhette vatthabbaṁ.
An enclosed field belonging to one clan: if the robe is kept within the field, one must stay within that field.
pli-tv-bu-vb-np2:3.12.2
Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed field belonging to one clan: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.12.3
Nānākulassa khettaṁ hoti parikkhittañca. Antokhette cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An enclosed field belonging to many clans: if the robe is kept within the field, one must stay at the entrance to the field, or not go beyond arm’s reach of the entrance or the robe.
pli-tv-bu-vb-np2:3.12.4
Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed field belonging to many clans: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.13.1
Ekakulassa dhaññakaraṇaṁ hoti parikkhittañca. Antodhaññakaraṇe cīvaraṁ nikkhipitvā antodhaññakaraṇe vatthabbaṁ.
An enclosed threshing floor belonging to one clan: if the robe is kept on the threshing floor, one must stay on that threshing floor.
pli-tv-bu-vb-np2:3.13.2
Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed threshing floor belonging to one clan: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.13.3
Nānākulassa dhaññakaraṇaṁ hoti parikkhittañca. Antodhaññakaraṇe cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An enclosed threshing floor belonging to many clans: if the robe is kept on the threshing floor, one must stay at the entrance to the threshing floor, or not go beyond arm’s reach of the entrance or the robe.
pli-tv-bu-vb-np2:3.13.4
Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed threshing floor belonging to many clans: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.14.1
Ekakulassa ārāmo hoti parikkhitto ca. Antoārāme cīvaraṁ nikkhipitvā antoārāme vatthabbaṁ.
An enclosed monastery belonging to one clan: if the robe is kept within the monastery, one must stay within that monastery.
pli-tv-bu-vb-np2:3.14.2
Aparikkhitto hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed monastery belonging to one clan: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.14.3
Nānākulassa ārāmo hoti parikkhitto ca. Antoārāme cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An enclosed monastery belonging to many clans: if the robe is kept within the monastery, one must stay at the entrance to the monastery, or not go beyond arm’s reach of the entrance or the robe.
pli-tv-bu-vb-np2:3.14.4
Aparikkhitto hoti, hatthapāsā na vijahitabbaṁ.
An unenclosed monastery belonging to many clans: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.15.1
Ekakulassa vihāro hoti parikkhitto ca. Antovihāre cīvaraṁ nikkhipitvā antovihāre vatthabbaṁ.
An enclosed dwelling belonging to one clan: if the robe is kept within the dwelling, one must stay within that dwelling.
pli-tv-bu-vb-np2:3.15.2
Aparikkhitto hoti, yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed dwelling belonging to one clan: one must stay in the dwelling where the robe is kept, or not go beyond arm’s reach of that dwelling.
pli-tv-bu-vb-np2:3.15.3
Nānākulassa vihāro hoti parikkhitto ca. Yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.
An enclosed dwelling belonging to many clans: one must stay in the dwelling where the robe is kept, or at the main entrance to the dwelling, or not go beyond arm’s reach of either.
pli-tv-bu-vb-np2:3.15.4
Aparikkhitto hoti, yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.
An unenclosed dwelling belonging to many clans: one must stay in the dwelling where the robe is kept, or not go beyond arm’s reach of the dwelling.
pli-tv-bu-vb-np2:3.16.1
Ekakulassa rukkhamūlaṁ hoti, yaṁ majjhanhike kāle samantā chāyā pharati, antochāyāya cīvaraṁ nikkhipitvā antochāyāya vatthabbaṁ.
At the foot of a tree belonging to one clan: if the robe is kept within the area of the midday shadow of the tree, one must stay within that area.
pli-tv-bu-vb-np2:3.16.2
Nānākulassa rukkhamūlaṁ hoti, hatthapāsā na vijahitabbaṁ.
At the foot of a tree belonging to many clans: one must not go beyond arm’s reach of the robe.
pli-tv-bu-vb-np2:3.17.1
Ajjhokāso ekūpacāro nāma agāmake araññe samantā sattabbhantarā ekūpacāro,
Out-in-the-open with a single access: in an uninhabited area, in the wilderness, the area covered by a circle with 80 meters radius has a single access.
pli-tv-bu-vb-np2:3.17.2
tato paraṁ nānūpacāro.
Whatever lies beyond that has many accesses.
pli-tv-bu-vb-np2:3.18.1
Vippavutthe vippavutthasaññī aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.
If he has stayed apart and he perceives that he has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.2
Vippavutthe vematiko, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.
If he has stayed apart, but he is unsure of it, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.3
Vippavutthe avippavutthasaññī, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.
If he has stayed apart, but he does not perceive that he has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.4
Appaccuddhaṭe paccuddhaṭasaññī …pe…
If it has not been relinquished, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.5
avissajjite vissajjitasaññī …
If it has not been given away, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.6
anaṭṭhe naṭṭhasaññī …
If it has not been lost, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.7
avinaṭṭhe vinaṭṭhasaññī …
If it has not been destroyed, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.8
adaḍḍhe daḍḍhasaññī …
If it has not been burned, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.9
avilutte viluttasaññī, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.
If it has not been stolen, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.
pli-tv-bu-vb-np2:3.18.10
Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.
If he uses a robe that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.
pli-tv-bu-vb-np2:3.18.11
Avippavutthe vippavutthasaññī, āpatti dukkaṭassa.
If he has not stayed apart, but he perceives that he has, he commits an offense of wrong conduct.
pli-tv-bu-vb-np2:3.18.12
Avippavutthe vematiko, āpatti dukkaṭassa.
If he has not stayed apart, but he is unsure of it, he commits an offense of wrong conduct.
pli-tv-bu-vb-np2:3.18.13
Avippavutthe avippavutthasaññī, anāpatti.
If he has not stayed apart and he does not perceive that he has, there is no offense.
pli-tv-bu-vb-np2:3.19.1
Anāpatti—
There is no offense:
pli-tv-bu-vb-np2:3.19.2
antoaruṇe paccuddharati, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,
if before dawn it has been relinquished, given away, lost, destroyed, burned, stolen, or taken on trust;
pli-tv-bu-vb-np2:3.19.3
bhikkhusammutiyā,
if he has the permission of the monks;
pli-tv-bu-vb-np2:3.19.4
ummattakassa,
if he is insane;
pli-tv-bu-vb-np2:3.19.5
ādikammikassāti.
if he is the first offender.
pli-tv-bu-vb-np2:3.19.6
Udosita(dutiyakathina)sikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.
The training rule on staying apart from one’s robes, the second, is finished.

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