Aṅguttara Nikāya 10.45 — 5. Akkosavagga — Rājantepurappavesanasutta
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Aṅguttara Nikāya 10.45
Numbered Discourses 10.45
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5. Akkosavagga
5. Abuse
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Rājantepurappavesanasutta
Entering a Royal Compound
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“Dasayime, bhikkhave, ādīnavā rājantepurappavesane.
“Mendicants, there are ten drawbacks to entering a royal compound.
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Katame dasa?
What ten?
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Idha, bhikkhave, rājā mahesiyā saddhiṁ nisinno hoti.
Firstly, a king is sitting with his chief queen
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Tatra bhikkhu pavisati.
when a monk enters.
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Mahesī vā bhikkhuṁ disvā sitaṁ pātukaroti, bhikkhu vā mahesiṁ disvā sitaṁ pātukaroti.
When the queen sees the monk she smiles, or when the monk sees the queen he smiles.
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Tattha rañño evaṁ hoti:
So the king thinks:
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‘addhā imesaṁ kataṁ vā karissanti vā’ti.
‘They’ve done it for sure, or they will do it.’
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Ayaṁ, bhikkhave, paṭhamo ādīnavo rājantepurappavesane.
This is the first drawback of entering a royal compound.
- an10.45:2.1
Puna caparaṁ, bhikkhave, rājā bahukicco bahukaraṇīyo aññataraṁ itthiṁ gantvā na sarati:
Furthermore, a king has many duties, and much to do. He has sex with one of the women but doesn’t remember.
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‘sā tena gabbhaṁ gaṇhāti’.
She gets pregnant from that.
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Tattha rañño evaṁ hoti:
So the king thinks:
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‘na kho idha añño koci pavisati, aññatra pabbajitena.
‘No-one else has entered here, except that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, dutiyo ādīnavo rājantepurappavesane.
This is the second drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rañño antepure aññataraṁ ratanaṁ nassati.
Furthermore, a gem is lost somewhere in the royal compound.
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Tattha rañño evaṁ hoti:
So the king thinks:
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‘na kho idha añño koci pavisati, aññatra pabbajitena.
‘No-one else has entered here, except that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, tatiyo ādīnavo rājantepurappavesane.
This is the third drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rañño antepure abbhantarā guyhamantā bahiddhā sambhedaṁ gacchanti.
Furthermore, secret deliberations in the royal compound are leaked outside.
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Tattha rañño evaṁ hoti:
So the king thinks:
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‘na kho idha añño koci pavisati, aññatra pabbajitena.
‘No-one else has entered here, except that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, catuttho ādīnavo rājantepurappavesane.
This is the fourth drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rañño antepure pitā vā puttaṁ pattheti putto vā pitaraṁ pattheti.
Furthermore, in a royal compound, a father longs for their son, or a son longs for his father.
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Tesaṁ evaṁ hoti:
They think:
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‘na kho idha añño koci pavisati, aññatra pabbajitena.
‘No-one else has entered here, except that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, pañcamo ādīnavo rājantepurappavesane.
This is the fifth drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rājā nīcaṭṭhāniyaṁ ucce ṭhāne ṭhapeti.
Furthermore, the king promotes someone to a higher position.
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Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti:
Those who are upset by this think:
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‘rājā kho pabbajitena saṁsaṭṭho.
‘The king is close to that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, chaṭṭho ādīnavo rājantepurappavesane.
This is the sixth drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rājā uccaṭṭhāniyaṁ nīce ṭhāne ṭhapeti.
Furthermore, the king demotes someone to a lower position.
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Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti:
Those who are upset by this think:
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‘rājā kho pabbajitena saṁsaṭṭho.
‘The king is close to that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, sattamo ādīnavo rājantepurappavesane.
This is the seventh drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rājā akāle senaṁ uyyojeti.
Furthermore, the king dispatches the army at the wrong time.
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Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti:
Those who are upset by this think:
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‘rājā kho pabbajitena saṁsaṭṭho.
‘The king is close to that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, aṭṭhamo ādīnavo rājantepurappavesane.
This is the eighth drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rājā kāle senaṁ uyyojetvā antarāmaggato nivattāpeti.
Furthermore, the king dispatches the army at the right time, but orders it to turn back while still on the road.
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Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti:
Those who are upset by this think:
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‘rājā kho pabbajitena saṁsaṭṭho.
‘The king is close to that monk.
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Siyā nu kho pabbajitassa kamman’ti.
Could this be the monk’s doing?’
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Ayaṁ, bhikkhave, navamo ādīnavo rājantepurappavesane.
This is the ninth drawback of entering a royal compound.
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Puna caparaṁ, bhikkhave, rañño antepuraṁ hatthisammaddaṁ assasammaddaṁ rathasammaddaṁ rajanīyāni rūpasaddagandharasaphoṭṭhabbāni, yāni na pabbajitassa sāruppāni.
Furthermore, in the royal compound there is a trampling of elephants, horses, and chariots, as well as arousing sights, sounds, smells, tastes, and touches that do not befit a monk.
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Ayaṁ, bhikkhave, dasamo ādīnavo rājantepurappavesane.
This is the tenth drawback of entering a royal compound.
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Ime kho, bhikkhave, dasa ādīnavā rājantepurappavesane”ti.
These are the ten drawbacks of entering a royal compound.”
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Pañcamaṁ.
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