Clouds

Perseus Greek · Perseus Greek · 715 sections

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Ah me! Ah me! O King Jupiter, of what a terrible length the nights are! Will it never be day? And yet long since I heard the cock.
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My domestics are snoring; but they would not have done so heretofore! May you perish then, O war! For many reasons; because I may not even punish my domestics. Neither does this excellent youth awake through the night; but takes his ease,
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wrapped up in five blankets. Well, if it is the fashion, let us snore wrapped up.
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But I am not able, miserable man, to sleep, being tormented by my expenses, and my stud of horses, and my debts, through this son of mine. He with his long hair,
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is riding horses and driving curricles, and dreaming of horses; while I am driven to distraction, as I see the moon bringing on the twentieths; for the interest is running on. Boy! Light a lamp, and bring forth my tablets, that I may take them and read
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to how many I am indebted, and calculate the interest. Enter boy with a light and tablets. Come, let me see; what do I owe? Twelve minae to Pasias. Why twelve minae to Pasias? Why did I borrow them? When I bought the blood-horse. Ah me, unhappy! Would that it had had its eye knocked out with a stone first!
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You are acting unfairly, Philo! Drive on your own course.
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This is the bane that has destroyed me; for even in his sleep he dreams about horsemanship.
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How many courses will the war-chariots run?
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Many courses do you drive me, your father. But what debt came upon me after Pasias? Three minae to Amynias for a little chariot and pair of wheels.
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Lead the horse home, after having given him a good rolling.
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O foolish youth, you have rolled me out of my possessions; since I have been cast in suits, and others say that they will have surety given them for the interest.
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Pray, father, why are you peevish, and toss about the whole night?
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A bailiff out of the bedclothes is biting me.
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Suffer me, good sir, to sleep a little.
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Then, do you sleep on; but know that all these debts will turn on your head. Phidippides falls asleep again. Alas! Would that the match-maker had perished miserably, who induced me to marry your mother. For a country life used to be most agreeable to me, dirty, untrimmed, reclining at random,
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abounding in bees, and sheep, and oil-cake. Then I, a rustic, married a niece of Megacles, the son of Megacles, from the city, haughty, luxurious, and Coesyrafied. When I married her, I lay with her
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redolent of new wine, of the cheese-crate, and abundance of wool; but she, on the contrary, of ointment, saffron, wanton-kisses, extravagance, gluttony, and of Colias and Genetyllis. I will not indeed say that she was idle; but she wove. And I used to show her this cloak
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by way of a pretext and say Wife, you weave at a great rate.
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We have no oil in the lamp.
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Ah me! Why did you light the thirsty lamp? Come hither that you may weep!
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For what, pray, shall I weep?
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Because you put in one of the thick wicks.
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After this, when this son was born to us, to me, forsooth, and to my excellent wife, we squabbled then about the name: for she was for adding hippos to the name, Xanthippus, or Charippus, or Callipides;
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but I was for giving him the name of his grandfather, Phidonides. For a time therefore we disputed; and then at length we agreed, and called him Phidippides. She used to take this son and fondle him, saying, When you, being grown up, shall drive your chariot to the city,
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like Megacles, with a xystis. But I used to say, Nay, rather, when dressed in a leathern jerkin, you shall drive goats from Phelleus, like your father. He paid no attention to my words, but poured a horse-fever over my property.
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Now, therefore, by meditating the whole night, I have discovered one path for my course extraordinarily excellent; to which if I persuade this youth I shall be saved. But first I wish to awake him. How then can I awake him in the most agreeable manner? How?
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Phidippides, my little Phidippides?
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What, father?
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Kiss me, and give me your right hand!
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There. What’s the matter?
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Tell me, do you love me?
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Yes, by this Equestrian Neptune.
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Nay, do not by any means mention this Equestrian to me, for this god is the author of my misfortunes. But, if you really love me from your heart, my son, obey me.
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In what then, pray, shall I obey you?
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Reform your habits as quickly as possible, and go and learn what I advise.
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Tell me now, what do you prescribe?
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And will you obey me at all?
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By Bacchus, I will obey you.
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Look this way then! Do you see this little door and little house?
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I see it. What then, pray, is this, father?
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This is a thinking-shop of wise spirits.
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There dwell men who in speaking of the heavens persuade people that it is an oven, and that it encompasses us, and that we are the embers. These men teach, if one give them money, to conquer in speaking, right or wrong.
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Who are they?
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I do not know the name accurately. They are minute philosophers, noble and excellent.
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Bah! They are rogues; I know them. You mean the quacks, the pale-faced wretches, the bare-footed fellows, of whose numbers are the miserable Socrates and Chaerephon.
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Hold! Hold! Be silent! Do not say anything foolish. But, if you have any concern for your father’s patrimony, become one of them, having given up your horsemanship.
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I would not, by Bacchus, even if you were to give me the pheasants which Leogoras rears!
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Go, I entreat you, dearest of men, go and be taught.
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Why, what shall I learn?
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They say that among them are both the two causes—the better cause, whichever that is, and the worse: they say that the one of these two causes, the worse, prevails,
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though it speaks on the unjust side. If, therefore you learn for me this unjust cause, I would not pay any one, not even an obolus of these debts, which I owe at present on your account.
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I can not comply; for I should not dare to look upon the knights, having lost all my colour.
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Then, by Ceres, you shall not eat any of my good! Neither you, nor your blood-horse; but I will drive you out of my house to the crows.
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My uncle Megacles will not permit me to be without a horse. But I’ll go in, and pay no heed to you.
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Though fallen, still I will not lie prostrate: but having prayed to the gods, I will go myself to the thinking-shop and get taught. How, then, being an old man,
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shall I learn the subtleties of refined disquisitions? I must go. Why thus do I loiter and not knock at the door? Knocks at the door. Boy! Little boy!
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Go to the devil! Who it is that knocked at the door?
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Strepsiades, the son of Phidon, of Cicynna.
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You are a stupid fellow, by Jove! who have kicked against the door so very carelessly, and have caused the miscarriage of an idea which I had conceived.
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Pardon me; for I dwell afar in the country. But tell me the thing which has been made to miscarry.
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It is not lawful to mention it, except to disciples.
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Tell it, then, to me without fear; for I here am come as a disciple to the thinking-shop.
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I will tell you; but you must regard these as mysteries. Socrates lately asked Chaerephon about a flea, how many of its own feet it jumped; for after having bit the eyebrow of Chaerephon, it leaped away onto the head of Socrates.
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How then did he measure this?
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Most cleverly. He melted some wax; and then took the flea
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and dipped its feet in the wax; and then a pair of Persian slippers stuck to it when cooled. Having gently loosened these, he measured back the distance.
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O King Jupiter! What subtlety of thought!
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What then would you say if you heard another contrivance of Socrates?
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Of what kind? Tell me, I beseech you!
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Chaerephon the Sphettian asked him whether he thought gnats buzzed through the mouth or the breech.
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What, then, did he say about the gnat?
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He said the intestine of the gnat was narrow and that the wind went forcibly through it, being slender, straight to the breech; and then that the rump, being hollow where it is adjacent to the narrow part, resounded through the violence of the wind.
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The rump of the gnats then is a trumpet! Oh, thrice happy he for his sharp-sightedness! Surely a defendant might easily get acquitted who understands the intestine of the gnat.
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But he was lately deprived of a great idea by a lizard.
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In what way? Tell me.
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As he was investigating the courses of the moon and her revolutions, then as he was gaping upward a lizard in the darkness dropped upon him from the roof.
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I am amused at a lizard’s having dropped on Socrates.
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Yesterday evening there was no supper for us.
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Well. What then did he contrive for provisions?
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He sprinkled fine ashes on the table, and bent a little spit, and then took it as a pair of compasses and filched a cloak from the Palaestra.
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Why then do we admire Thales? Open open quickly the thinking-shop, and show to me Socrates as quickly as possible. For I desire to be a disciple. Come, open the door. The door of the thinking-shop opens and the pupils of Socrates are seen all with their heads fixed on the ground, while Socrates himself is seen suspended in the air in a basket. O Hercules, from what country are these wild beasts?
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What do you wonder at? To what do they seem to you to be like?
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To the Spartans who were taken at Pylos. But why in the world do these look upon the ground?
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They are in search of the things below the earth.
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Then they are searching for roots. Do not, then, trouble yourselves about this;
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for I know where there are large and fine ones. Why, what are these doing, who are bent down so much?
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These are groping about in darkness under Tartarus.
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Why then does their rump look toward heaven?
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It is getting taught astronomy alone by itself. Turning to the pupils. But go in, lest he meet with us.
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Not yet, not yet; but let them remain, that I may communicate to them a little matter of my own.
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It is not permitted to them to remain without in the open air for a very long time.
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(discovering a variety of mathematical instruments). Why, what is this, in the name of heaven? Tell me.
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This is Astronomy.
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But what is this?
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Geometry.
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What then is the use of this?
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To measure out the land.
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What belongs to an allotment?
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No, but the whole earth.

Perseus Greek. CTS URN tlg0019.tlg003.perseus-eng2. Via the Perseus Digital Library / Open Greek and Latin TEI corpora. Licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License. Source.