Caius Marius

Perseus Greek · Perseus Greek · 234 sections

21.4.1
And it is said that extraordinary rains generally dash down after great battles, whether it is that some divine power drenches and hallows the ground with purifying waters from Heaven, or that the blood and putrefying matter send up a moist and heavy vapour which condenses the air, this being easily moved and readily changed to the highest degree by the slightest cause.
22.1.1
After the battle, Marius collected such of the arms and spoils of the Barbarians as were handsome, entire, and fitted to make a show in his triumphal procession; all the rest he heaped up on a huge pyre and set on foot a magnificent sacrifice.
22.2.1
The soldiers had taken their stand about the pyre in arms, with chaplets on their heads, and Marius himself, having put on his purple-bordered robe and girt it about him, as the custom was, had taken a lighted torch, held it up towards heaven with both hands, and was just about to set fire to the pyre, when some friends were seen riding swiftly towards him, and there was deep silence and expectancy on the part of all.
22.3.1
But when the horsemen were near, they leaped to the ground and greeted Marius, bringing him the glad news that he had been elected consul for the fifth time, and giving him letters to that effect. This great cause for rejoicing having been added to the celebration of their victory, the soldiers, transported with delight, sent forth a universal shout, accompanied by the clash and clatter of their arms, and after his officers had crowned Marius afresh with wreaths of bay, he set fire to the pyre and completed the sacrifice.
23.1.1
However, that power which permits no great successes to bring a pure and unmixed enjoyment, but diversifies human life with a blending of evil and of good-be it Fortune, or Nemesis, or Inevitable Necessity, within a few days brought to Marius tidings of his colleague Catulus, which, like a cloud in a calm and serene sky, involved Rome in another tempest of fear.
23.2.1
For Catulus, who was facing the Cimbri, gave up trying to guard the passes of the Alps, lest he should be weakened by the necessity of dividing his forces into many parts, and at once descended into the plains of Italy. Here he put the river Atiso between himself and the enemy, built strong fortifications on both banks of it to prevent their crossing, and threw a bridge across the stream, that he might be able to go to the help of the people on the other side in case the Barbarians made their way through the passes and attacked the fortresses.
23.3.1
But these Barbarians were so contemptuous and bold in following their enemies that, more by way of displaying their strength and daring than because it was necessary at all, they endured the snow-storms without any clothing, made their way through ice and deep snow to the summits, and from there, putting their broad shields under them and then letting themselves go, slid down the smooth and deeply fissured cliffs.
23.4.1
After they had encamped near the stream and examined the passage, they began to dam it up, tearing away the neighbouring hills, like the giants of old, carrying into the river whole trees with their roots, fragments of cliffs, and mounds of earth, and crowding the current out of its course; they also sent whirling down the stream against the piles of the bridge heavy masses which made the bridge quiver with their blows, until at last the greater part of the Roman soldiers played the coward, abandoned their main camp, and began to retreat.
23.5.1
And now Catulus, like a consummately good commander, showed that he had less regard for his own reputation than for that of his countrymen. For finding that he could not persuade his soldiers to remain, and seeing that they were making off in terror, he ordered his standard to be taken up, ran to the foremost of the retiring troops, and put himself at their head, wishing that the disgrace should attach to himself and not to his country, and that his soldiers, in making their retreat, should not appear to be running away, but following their general.
23.6.1
The Barbarians attacked and captured the fortress on the further side of the Atiso, and they so much admired the Romans there, who showed themselves bravest of men and fought worthily of their country, that they let them go on parole, making them take oath upon the bronze bull. This was subsequently captured, after the battle, and was carried, we are told, to the house of Catulus as the chief prize of the victory. But the country was now destitute of defenders, and the Barbarians inundated and ravaged it.
24.1.1
In view of these things Marius was summoned to Rome. When he had arrived there, it was the general expectation that he would celebrate the triumph which the senate had readily voted him. But he refused to do so, either because he did not wish to deprive his soldiers and comrades-in-arms of their due honours, or because he would encourage the multitude in view of the present crisis by entrusting the glory of his first success to the fortune of the state, in the hope that it would be returned to him enhanced by a second.
24.2.1
Having said what was suitable to the occasion, he set out to join Catulus, whom he tried to encourage, while at the same time he summoned his own soldiers from Gaul. When these had come, he crossed the Po and tried to keep the Barbarians out of the part of Italy lying this side of the river. But the Barbarians declined battle, alleging that they were waiting for their brethren the Teutones and wondered why they were so long in coming; this was either because they were really ignorant of their destruction, or because they wished to have the appearance of disbelieving it.
24.3.1
For they terribly mishandled those who brought tidings of it, and sent to Marius demanding territory for themselves and their brethren and enough cities for them to dwell in. When Marius asked their ambassadors whom they meant by their brethren, they said they meant the Teutones. At this, all the other Romans who heard them burst out laughing, and Marius scoffingly said: Then don’t trouble yourselves about your brethren, for they have land, and they will have it forever—land which we have given them.
24.4.1
The ambassadors understood his sarcasm and fell to abusing him, declaring that he should be punished for it, by the Cimbri at once, and by the Teutones when they came. Verily, said Marius, they are here, and it will not be right for you to go away before you have embraced your brethren. Saying this, he ordered the kings of the Teutones to be produced in fetters; for they had been captured among the Alps, where they were fugitives, by the Sequani.
25.1.1
When these things had been reported to the Cimbri, they once more advanced against Marius, who kept quiet and carefully guarded his camp. And it is said that it was in preparation for this battle that Marius introduced an innovation in the structure of the javelin. Up to this time, it seems, that part of the shaft which was let into the iron head was fastened there by two iron nails; but now, leaving one of these as it was, Marius removed the other, and put in its place a wooden pin that could easily be broken.
25.2.1
His design was that the javelin, after striking the enemy’s shield, should not stand straight out, but that the wooden peg should break, thus allowing the shaft to bend in the iron head and trail along the ground, being held fast by the twist at the point of the weapon. And now Boeorix the king of the Cimbri, with a small retinue, rode up towards the camp and challenged Marius to set a day and a place and come out and fight for the ownership of the country.
25.3.1
Marius replied that the Romans never allowed their enemies to give them advice about fighting, but that he would nevertheless gratify the Cimbri in this matter. Accordingly, they decided that the day should be the third following, and the place the plain of Vercellae, which was suitable for the operations of the Roman cavalry, and would give the Cimbri room to deploy their numbers.
25.4.1
When, therefore, the appointed time had come, the Romans drew up their forces for battle. Catulus had twenty thousand three hundred soldiers, while those of Marius amounted to thirty-two thousand, which were divided between both wings and had Catulus between them in the centre, as Sulla, who fought in this battle, has stated.
25.5.1
He says also that Marius hoped that the two lines would engage at their extremities chiefly and on the wings, in order that his soldiers might have the whole credit for the victory and that Catulus might not participate in the struggle nor even engage the enemy (since the centre, as is usual in battle-fronts of great extent, would be folded back); and therefore arranged the forces in this manner.
25.6.1
And we are told that Catulus himself also made a similar statement in defence of his conduct in the battle, and accused Marius of great malice in his treatment of him. As for the Cimbri, their foot-soldiers advanced slowly from their defences, with a depth equal to their front, for each side of their formation had an extent of thirty furlongs;
25.7.1
and their horsemen, fifteen thousand strong, rode out in splendid style, with helmets made to resemble the maws of frightful wild beasts or the heads of strange animals, which, with their towering crests of feathers, made their wearers appear taller than they really were; they were also equipped with breastplates of iron, and carried gleaming white shields. For hurling, each man had two lances; and at close quarters they used large, heavy swords.
26.1.1
At this time, however, they did not charge directly upon the Romans, but swerved to the right and tried to draw them along gradually until they got them between themselves and their infantry, which was drawn up on their left. The Roman commanders perceived the crafty design, but did not succeed in holding their soldiers back; for one of them shouted that the enemy was taking to flight, and then all set out to pursue them.
26.2.1
Meanwhile the infantry of the Barbarians came on to the attack like a vast sea in motion. Then Marius, after washing his hands, lifted them to heaven and vowed a hecatomb to the gods; Catulus also in like manner lifted his hands and vowed that he would consecrate the fortune of that day. It is said, too, that Marius offered sacrifice, and that when the victims had been shown to him, he cried with a loud voice: Mine is the victory.
26.3.1
After the attack had begun, however, an experience befell Marius which signified the divine displeasure, according to Sulla. For an immense cloud of dust was raised, as was to be expected, and the two armies were hidden from one another by it, so that Marius, when he first led his forces to the attack, missed the enemy, passed by their lines of battle, and moved aimlessly up and down the plain for some time. Meanwhile, as chance would have it, the Barbarians engaged fiercely with Catulus, and he and his soldiers, among whom Sulla says he himself was posted, bore the brunt of the struggle.
26.4.1
The Romans were favoured in the struggle, Sulla says, by the heat, and by the sun, which shone in the faces of the Cimbri. For the Barbarians were well able to endure cold, and had been brought up in shady and chilly regions, as I have said. They were therefore undone by the heat; they sweated profusely, breathed with difficulty, and were forced to hold their shields before their faces. For the battle was fought after the summer solstice, which falls, by Roman reckoning, three days before the new moon of the month now called August, but then Sextilis.
26.5.1
Moreover, the dust, by hiding the enemy, helped to encourage the Romans. For they could not see from afar the great numbers of the foe, but each one of them fell at a run upon the man just over against him, and fought him hand to hand, without having been terrified by the sight of the rest of the host. And their bodies were so inured to toil and so thoroughly trained that not a Roman was observed to sweat or pant, in spite of the great heat and the run with which they came to the encounter. This is what Catulus himself is said to have written in extolling his soldiers.
27.1.1
The greatest number and the best fighters of the enemy were cut to pieces on the spot; for to prevent their ranks from being broken, those who fought in front were bound fast to one another with long chains which were passed through their belts. The fugitives, however, were driven back to their entrenchments, where the Romans beheld a most tragic spectacle.
27.2.1
The women, in black garments, stood at the waggons and slew the fugitives—their husbands or brothers or fathers, then strangled their little children and cast them beneath the wheels of the waggons or the feet of the cattle, and then cut their own throats. It is said that one woman hung dangling from the tip of a waggon-pole, with her children tied to either ankle;
27.3.1
while the men, for lack of trees, fastened themselves by the neck to the horns of the cattle, or to their legs, then plied the goad, and were dragged or trampled to death as the cattle dashed away. Nevertheless, in spite of such self-destruction, more than sixty thousand were taken prisoners; and those who fell were said to have been twice that number.
27.4.1
Now, the enemy’s property became the booty of the soldiers of Marius, but the spoils of battle, the standards, and the trumpets, were brought, we are told, to the camp of Catulus and Catulus relied chiefly upon this as a proof that the victory was won by his men. Furthermore, a dispute for the honour of the victory arose among the soldiers, as was natural, and the members of an embassy from Parma were chosen to act as arbitrators. These men the soldiers of Catulus conducted among the dead bodies of the enemy, which were clearly seen to have been pierced by their javelins; for these could be known by the name of Catulus which had been cut into the shaft.
27.5.1
However, the entire success was attributed to Marius, both on account of his former victory and of his superior rank. Above all, the people hailed him as the third founder of Rome, on the ground that the peril which he had averted from the city was not less than that of the Gallic invasion; and all of them, as they made merry at home with their wives and children, would bring ceremonial offerings of food and libations of wine to Marius as well as to the gods, and they were insistent that he alone should celebrate both triumphs.
27.6.1
Marius, however, would not do this, but celebrated his triumph with Catulus, wishing to show himself a man of moderation after a course of so great good fortune. Perhaps, too, he was afraid of the soldiers, who were drawn up and ready, in case Catulus were deprived of his honour, to prevent Marius also from celebrating a triumph.
28.1.1
Thus, then, his fifth consulship was coming to an end; but he was as eager for a sixth as another would have been for his first. He tried to win over the people by obsequious attentions, and yielded to the multitude in order to gain its favour, thus doing violence, not only to the dignity and majesty of his high office, but also to his own nature, since he wished to be a compliant man of the people when he was naturally at farthest remove from this.
28.2.1
In confronting a political crisis or the tumultuous throng, we are told, his ambition made him most timorous, and that undaunted firmness which he showed in battle forsook him when he faced the popular assemblies, so that he was disconcerted by the most ordinary praise or blame. And yet we are told that when he had bestowed citizenship upon as many as a thousand men of Camerinum for conspicuous bravery in the war, the act was held to be illegal and was impeached by some; to whom he replied that the clash of arms had prevented his hearing the voice of the law.
28.3.1
However, he appeared to be in greater fear and terror of the shouting in the popular assemblies. At any rate, while in war he had authority and power because his services were needed, yet in civil life his leadership was more abridged, and he therefore had recourse to the goodwill and favour of the multitude, not caring to be the best man if only he could be the greatest.
28.4.1
The consequence was that he came into collision with all the aristocrats. It was Metellus, however, whom he especially feared, a man who had experienced his ingratitude, and one whose genuine excellence made him the natural enemy of those who tried to insinuate themselves by devious methods into popular favour and sought to control the masses by pleasing them. Accordingly, he schemed to banish Metellus from the city.
28.5.1
For this purpose he allied himself with Saturninus and Glaucia, men of the greatest effrontery, who had a rabble of needy and noisy fellows at their beck and call, and with their assistance would introduce laws. He also stirred up the soldiery, got them to mingle with the citizens in the assemblies, and thus controlled a faction which could overpower Metellus. Then, according to Rutilius, who is generally a lover of truth and an honest man, but had a private quarrel with Marius, he actually got his sixth consulship by paying down large sums of money among the tribes, and by buying votes made Metellus lose his election to the office, and obtained as his colleague in the consulship Valerius Flaccus, who was more a servant than a colleague.
28.6.1
And yet the people had never bestowed so many consulships upon any other man except Corvinus Valerius. In the case of Corvinus, however, forty-five years are said to have elapsed between his first and his last consulship; whereas Marius, after his first consulship, ran through the other five without a break.
29.1.1
In this last consulship particularly did Marius make himself hated, because he took part with Saturninus in many of his misdeeds. One of these was the murder of Nonius, whom Saturninus slew because he was a rival candidate for the tribuneship. Then, as tribune, Saturninus introduced his agrarian law, to which was added a clause providing that the senators should come forward and take oath that they would abide by whatsoever the people might vote and make no opposition to it.
29.2.1
In the senate Marius made pretence of opposing this part of the law, and declared that he would not take the oath, and that he thought no other sensible man would; for even if the law were not a bad one, it was an insult to the senate that it should be compelled to make such concessions, instead of making them under persuasion and of its own free will. He said this, however, not because it was his real mind, but that he might catch Metellus in the toils of a fatal trick.
29.3.1
For he himself regarded lying as part of a man’s excellence and ability, made no account of his agreements with the senators, and did not intend to keep them; whereas he knew that Metellus was a steadfast man, who thought with Pindar that truth is the foundation of great excellence, and he therefore wished to bind him beforehand by a statement to the senate that he would not take the oath, and then have his refusal to do so plunge him into a hatred on the part of the people that could never be removed. And this was what came to pass.
29.4.1
For Metellus declared that he would not take the oath, and the senate broke up for a while; but after a few days Saturninus summoned the senators to the rostra and tried to force them to take the oath. When Marius came forward there was silence, and the eyes of all were fastened upon him. Then, bidding a long farewell to all his boastful and insincere expressions in the senate, he said his throat was not broad enough to pronounce an opinion once for all upon so important a matter, but that he would take the oath, and obey the law, if it was a law; adding this bit of sophistry as a cloak for his shame.
29.5.1
The people, then, delighted at his taking the oath, clapped their hands in applause, but the nobles were terribly dejected and hated Marius for his change of front. Accordingly, all the senators took the oath in order, through fear of the people, until the turn of Metellus came; but Metellus, although his friends earnestly entreated him to take the oath and not subject himself to the irreparable punishments which Saturninus proposed for those who should refuse, would not swerve from his purpose or take the oath,
29.6.1
but, adhering to his principles and prepared to suffer any evil rather than do a shameful deed, he left the forum, saying to those about him that to do a wrong thing was mean, and to do the right thing when there was no danger was any man’s way, but that to act honourably when it involved dangers was peculiarly the part of a good and true man.
29.7.1
Upon this, Saturninus got a vote passed that the consuls should proclaim Metellus interdicted from fire, water, and shelter; and the meanest part of the populace supported them and was ready to put the man to death. The best citizens, however, sympathised with Metellus and crowded hastily about him, but he would not allow a faction to be raised on his account, and departed from the city, following the dictates of prudence.
29.8.1
For, said he, either matters will mend and the people will change their minds and I shall return at their invitation, or, if matters remain as they are, it is best that I should be away. But what great goodwill and esteem Metellus enjoyed during his exile, and how he spent his time in philosophical studies at Rhodes, will be better told in his Life.
30.1.1
And now Marius, who was forced, in return for this assistance, to look on quietly while Saturninus ran to extremes of daring and power, brought about unawares a mischief that was not to be cured, but made its way by arms and slaughter directly towards tyranny and subversion of the government. And since he stood in awe of the nobles, while he courted the favour of time multitude, he was led to commit an act of the utmost meanness and duplicity.
30.2.1
For when the leading men had come to him by night and were trying to incite him against Saturninus, without their knowledge he introduced Saturninus into the house by another door; then, pretending to both parties that he had a diarrhoea, he would run backwards and forwards in the house, now to the nobles and now to Saturninus, trying to irritate and bring them into collision.
30.3.1
However, when the senate and the knights began to combine and give utterance to their indignation, he led his soldiers into the forum, forced the insurgents to take refuge on the Capitol, and compelled them to surrender for lack of water. For he cut off the water-conduits; whereupon they gave up the struggle, called Marius, and surrendered themselves on what was called the public faith.
30.4.1
Marius did all he could to save the men, but it was of no avail, and when they came down into the forum they were put to death. This affair made Marius obnoxious alike to the nobles and to the people, and when the time for electing censors came he did not present himself as a candidate, although everyone expected that he would, but allowed other and inferior men to be elected, for fear that he would be defeated. However, he tried to put a good face upon his conduct by saying that he was unwilling to incur the hatred of many citizens by a severe examination into their lives and manners.
31.1.1
When a decree was introduced recalling Metellus from exile, Marius opposed it strongly both by word and deed, but finding his efforts vain, at last desisted; and after the people had adopted the measure with alacrity, unable to endure the sight of Metellus returning, he set sail for Cappadocia and Galatia, ostensibly to make the sacrifices which he had vowed to the Mother of the Gods, but really having another reason for his journey which the people did not suspect.
31.2.1
He had, that is, no natural aptitude for peace or civil life, but had reached his eminence by arms. And now, thinking that his influence and reputation were gradually fading away because of his inactivity and quietude, he sought occasions for new enterprises. For he hoped that if he stirred up the kings of Asia and incited Mithridates to action, who was expected to make war upon Rome, he would at once be chosen to lead the Roman armies against him, and would fill the city with new triumphs, and his own house with Pontic spoils and royal wealth.
31.3.1
For this reason, though Mithridates treated him with all deference and respect, he would not bend or yield, but said: O King, either strive to be stronger than Rome, or do her bidding without a word. This speech startled the king, who had often heard the Roman speech, but then for the first time in all its boldness.
32.1.1
On returning to Rome, he built a house for himself near the forum, either, as he himself said, because he was unwilling that those who paid their respects to him should have the trouble of coming a long distance, or because he thought that distance was the reason why he did not have larger crowds at his door than others. The reason, however, was not of this nature; it was rather his inferiority to others in the graces of intercourse and in political helpfulness, which caused him to be neglected, like an instrument of war in time of peace.
32.2.1
Of all those who eclipsed him in popular esteem he was most vexed and annoyed by Sulla, whose rise to power was due to the jealousy which the nobles felt towards Marius, and who was making his quarrels with Marius the basis of his political activity. And when Bocchus the Numidian, who had been designated an ally of the Romans, set up trophy-bearing Victories on the Capitol, and by their side gilded figures representing Jugurtha surrendered by him to Sulla, Marius was transported with rage and fury to see Sulla thus appropriating to himself the glory of his achievements, and was making preparations to tear down the votive offerings.
32.3.1
But Sulla too was furious, and civil dissension was just on the point of breaking out, when it was stopped by the Social War, which suddenly burst upon the city. That is, the most warlike and most numerous of the Italian peoples combined against Rome, and came within a little of destroying her supremacy, since they were not only strong in arms and men, but also had generals whose daring and ability were amazing and made them a match for the Romans.
33.1.1
This war, which was varied in its events and most changeful in its fortunes, added much to Sulla’s reputation and power, but took away as much from Marius. For he was slow in making his attacks, and always given to hesitation and delay, whether it was that old age had quenched his wonted energy and fire (for he was now past his sixty-sixth year), or that, as he himself said, a feeling of shame led him to go beyond his powers in trying to endure the hardships of the campaign when his nerves were diseased and his body unfit for work.
33.2.1
However, even then he won a great victory in which he slew six thousand of the enemy; and he never allowed them to get a grip upon him, but even when he was hemmed about with-trenches bided his time, and was not unduly irritated by their insults and challenges. We are told that Publius Silo, who had the greatest authority and power among the enemy, once said to him, If thou art a great general, Marius, come down and fight it out with us; to which Marius answered, Nay, but do thou, if thou art a great general, force me to fight it out with you against my will.
33.3.1
And at another time, when the enemy had given him an opportunity to attack them, but the Romans had played the coward, and both sides had withdrawn, he called an assembly of his soldiers and said to them: I do not know whether to call the enemy or you the greater cowards; for they were not able to see your backs, nor you their napes. At last, however, he gave up his command, on the ground that his infirmities made him quite incapable of exercising it.
34.1.1
But when the Italians had at last made their submission, and many persons at Rome were suing for the command in the Mithridatic war, with the aid of the popular leaders, contrary to all expectation the tribune Sulpicius, a most audacious man; brought Marius forward and proposed to make him pro-consul in command against Mithridates. The people were divided in opinion, some preferring Marius, and others calling for Sulla and bidding Marius go to the warm baths at Baiae and look out for his health, since he was worn out with old age and rheums, as he himself said.
34.2.1
For at Baiae, near Cape Misenum, Marius owned an expensive house, which had appointments more luxurious and effeminate than became a man who had taken active part in so many wars and campaigns. This house, we are told, Cornelia bought for seventy-five thousand drachmas; and not long afterwards Lucius Lucullus purchased it for two million five hundred thousand. So quickly did lavish expenditure spring up, and so great an increase in luxury did life in the city take on.
34.3.1
Marius, however, showing a spirit of keen emulation that might have characterized a youth, shook off old age and infirmity and went down daily into the. Campus Martius, where he exercised himself with the young men and showed that he was still agile in arms and capable of feats of horsemanship, although his bulk was not well set up in his old age, but ran to corpulence and weight.
34.4.1
Some, then, were pleased to have him thus engaged, and would go down into the Campus and witness his emulation in competitive contests; but the better part were moved to pity at the sight of his greed and ambition, because, though he had risen from poverty to the greatest wealth and from obscurity to the highest place, he knew not how to set bounds to his good fortune, and was not content to be admired and enjoy quietly what he had,
34.5.1
but as if in need of all things, and after winning triumphs and fame, was setting out, with all his years upon him, for Cappadocia and the Euxine sea, to fight it out with Archelaüs and Neoptolemus,the satraps of Mithridates. And the justification for this which Marius offered was thought to be altogether silly; he said, namely, that he wished to take part personally in the campaign in order to give his son a military training.
35.1.1
These things brought to a head the secret disease from which the state had long been suffering, and Marius found a most suitable instrument for the destruction of the commonwealth in the audacity of Sulpicius, who was in all things an admirer and an imitator of Saturninus, except that he charged him with timidity and hesitation in his political measures.
35.2.1
Sulpicius himself was not a man of hesitation, but kept six hundred of the Knights about him as a body-guard, which he called his anti-senate; he also made an attack with armed men upon the consuls as they were holding an assembly, and when one of them fled from the forum, Sulpicius seized his son and butchered him; Sulla, however, the other consul, as he was being pursued past the house of Marius, did what no one would have expected and burst into the house. His pursuers ran past the house and therefore missed him, and it is said that Marius himself sent him off safely by another door so that he came in haste to his camp.
35.3.1
But Sulla himself, in his Memoirs, says he did not fly for refuge to the house of Marius, but withdrew thither in order to consult with Marius about the step which Sulpicius was trying to force him to take (by surrounding him with drawn swords and driving him to the house of Marius), and that finally he went from there to the forum and rescinded the consular decree for the suspension of public business, as Sulpicius and his party demanded.
35.4.1
When this had been done, Sulpicius, who was now master of the situation, got the command conferred upon Marius by vote of the people; and Marius, who was making his preparations for departure, sent out two military tribunes to take over the command of Sulla’s army. Sulla, however, called upon his soldiers (who were no fewer than thirty-five thousand legionaries) to resent this, and led them forth against Rome. His soldiers also fell upon the tribunes whom Marius had sent and slew them.
35.5.1
Marius, too, put to death many of Sulla’s friends in Rome, and proclaimed freedom to the slaves if they would fight on his side. It is said, however, that only three of them joined his ranks, and after a feeble resistance to Sulla’s entry into the city he was speedily driven out and took to flight. As soon as he had made his escape from the city his companions were scattered, and since it was dark, he took refuge at one of his farmsteads, called Solonium.
35.6.1
He also sent his son to get provisions from the estate of his father-in-law, Mucius, which was not far off, while he himself went down to the coast at Ostia, where a friend of his, Numerius, had provided a vessel for him. Then, without waiting for his son, but taking his step-son Granius with him, he set sail. The younger Marius reached the estate of Mucius, but as he was getting supplies and packing them up, day overtook him and he did not altogether escape the vigilance of his enemies; for some horsemen came riding towards the place, moved by suspicion.
35.7.1
When the overseer of the farm saw them coming, he hid Marius in a waggon loaded with beans, yoked up his oxen, and met the horsemen as he was driving the waggon to the city. In this way young Marius was conveyed to the house of his wife, where he got what he wanted, and then by night came to the sea, boarded a ship that was bound for Africa, and crossed over.
36.1.1
The elder Marius, after putting to sea was borne by a favouring wind along the coast of Italy; but since he was afraid of one Geminius, who was a powerful man in Terracina and an enemy of his, he told his sailors to keep clear of Terracina. The sailors were willing enough to do as he wished, but the wind veered round and blew towards the shore, bringing in a heavy surge, and it was thought that the vessel would not hold out against the beating of the waves besides, Marius was in a wretched plight from sea-sickness, and therefore they made their way, though with difficulty, to the coast near Circeii.
36.2.1
Then, as the storm was increasing and their provisions were failing, they landed from the vessel and wandered about. They had no definite object in view, but, as is usual in cases of great perplexity, sought always to escape the present evil as the most grievous and fixed their hopes on the unknown future. For the land was their enemy, and the sea an enemy as well; they were afraid they might fall in with men, and they were afraid they might not fall in with men because they had no provisions.
36.3.1
However, late in the day they came upon a few herdsmen; these had nothing to give them in their need, but they recognized Marius and bade him go away as fast as he could; for a little while before numerous horsemen had been seen riding about there in search of him.
36.4.1
Thus at his wits’ end, and, what was worst of all, his companions fainting with hunger, he turned aside for the while from the road, plunged into a deep forest, and there spent the night in great distress. But the next day, compelled by’ want, and wishing to make use of his strength before it failed him altogether, he wandered along the shore, trying to encourage his companions, and begging them not to give up the struggle before his last hope could be realized, for which he was still reserving himself in reliance on ancient prophecies.
36.5.1
When, that is, he was quite young and living in the country, he had caught in his cloak a falling eagle’s nest, which had seven young ones in it; at sight of this, his parents were amazed, and made enquiries of the seers, who told them that their son would be most illustrious of men, and was destined to receive the highest command and power seven times.
36.6.1
Some say that this really happened to Marius; but others say that those who heard the story from him at this time and during the rest of his flight, believed it, and recorded it, though it was wholly fabulous. For, they say, an eagle does not lay more than two eggs at one time, and Musaeus also was wrong when, speaking of the eagle, he says: Three indeed she layeth, and two hatcheth, but one only doth she feed. However, that Marius, during his flight and in his extremest difficulties, often said that he should attain to a seventh consulship, is generally admitted.
37.1.1
But presently, when they were about twenty furlongs distant from Minturnae, an Italian city, they saw from afar a troop of horsemen riding towards them, and also, as it chanced, two merchant vessels sailing along. Accordingly, with all the speed and strength they had, they ran down to the sea, threw themselves into the water, and began to swim to the ships. Granius and his party reached one of the ships and crossed over to the opposite island, Aenaria by name;
37.2.1
Marius himself; who was heavy and unwieldy, two slaves with toil and difficulty held above water and put into the other ship, the horsemen being now at hand and calling out from the shore to the sailors either to bring the vessel to shore or to throw Marius overboard and sail whither they pleased. But since Marius supplicated them with tears in his eyes, the masters of the vessel, after changing their minds often in a short time, nevertheless replied to the horsemen that they would not surrender Marius.
37.3.1
The horsemen rode away in a rage, and the sailors, changing their plan again, put in towards the shore; and after casting anchor at the mouth of the bins, where the river expands into a lake, they advised Marius to leave the vessel, take some food ashore with him, and recruit his strength after his hardships until a good wind for sailing should arise; this usually arose, they said, when the wind from the sea died away and a tolerably strong breeze blew from the marshes. Manius was persuaded to follow their advice; so the sailors carried him ashore, and he lay down in some grass, without the slightest thought of what was to come.
37.4.1
Then the sailors at once boarded their vessel, hoisted anchor, and took to flight, feeling that it was neither honourable for them to surrender Marius nor safe to rescue him. Thus, forsaken of all men, he lay a long time speechless on the shore, but recovered himself at last and tried to walk along, the lack of any path making his progress laborious.
37.5.1
He made his way through deep marshes and ditches full of mud and water, until he came to the hut of an old man who got his living from the water. At his feet Marius fell down and besought him to save and help a man who, in case he escaped his present perils, would recompense him beyond all his hopes. Then the man, who either knew Marius from of old or saw that in his face which won the regard due to superior rank, told him that if he merely wanted to rest, the cabin would suffice, but that if he was wandering about trying to escape pursuers, he could be hidden in a place that was more quiet.
37.6.1
Marius begged that this might be done, and the man took him to the marsh, bade him crouch down in a hollow place by the side of the river, and threw over him a mass of reeds and other material which was light enough to cover without injuring him.
38.1.1
Not much time had elapsed, however, when a din and tumult at the hut fell upon the ears of Marius. For Geminius had sent a number of men from Terracina in pursuit of him, some of whom had chanced to come to the old man’s hut, and were frightening and berating him for having received and hidden an enemy of Rome.
38.2.1
Marius therefore rose from his hiding-place, stripped off his clothes, and threw himself into the thick and muddy water of the marsh. Here he could not elude the men who were in search of him, but they dragged him out all covered with slime, led him naked to Minturnae, and handed him over to the magistrates there. Now, word had already been sent to every city that Marius was to be pursued by the authorities and killed by his captors.
38.3.1
But nevertheless, the magistrates decided to deliberate on the matter first; so they put Marius for safe-keeping in the house of a woman named Fannia, who was thought to be hostile to him on account of an ancient grievance. Fannia, that is, had been married to Titinnius; but she had separated herself from him and demanded back her dowry, which was considerable. Her husband, however, had accused her of adultery; and Marius, who was serving in his sixth consulship, had presided over the trial.
38.4.1
When the case was pleaded, and it appeared that Fannia had been a dissolute woman, and that her husband had known this and yet had taken her to wife and lived with her a long time, Marius was disgusted with both of them, and decreed that the husband should pay back his wife’s dowry, while at the same time he imposed upon the woman, as a mark of infamy, a fine of four coppers.
38.5.1
However, at the time of which I speak, Fannia did not act like a woman who had been wronged, but when she saw Marius, she put far from her all resentment, cared for him as well as she could, and tried to encourage him. Marius commended her, and said he was of good courage; for an excellent sign had been given him. And this sign was as follows. When, as he was led along, he had come to the house of Fannia the door flew open and an ass ran out, in order to get a drink at a spring that flowed hard by;
38.6.1
with a saucy and exultant look at Marius the animal at first stopped in front of him, and then, giving a magnificent bray, went frisking past him triumphantly. From this Marius drew an omen and concluded that the Deity was indicating a way of escape for him by sea rather than by land; for the ass made no account of its dry fodder, hut turned from that to the water. After explaining this to Fannia, Marius lay down to rest alone, after ordering the door of the apartment to be closed.
39.1.1
Upon deliberation, the magistrates and councillors of Minturnae decided not to delay, but to put Marius to death. No one of the citizens, however, would undertake the task, so a horseman, either a Gaul or a Cimbrian (for the story is told both ways), took a sword and went into to the room where Marius was.
39.2.1
Now, that part of the room where Marius happened to be lying had not a very good light, but was gloomy, and we are told that to the soldier the eyes of Marius seemed to shoot out a strong flame, and that a loud voice issued from the shadows saying: Man, dost thou dare to slay Caius Marius? At once, then, the Barbarian fled from the room, threw his sword down on the ground, and dashed out of doors, with this one cry: I cannot kill Caius Marius.
39.3.1
Consternation reigned, of course, and then came pity, a change of heart, and self-reproach for having come to so unlawful and ungrateful a decision against a man who had been the saviour of Italy, and who ought in all decency to be helped. So, then, the talk ran, let him go where he will as an exile, to suffer elsewhere his allotted fate. And let us pray that the gods may not visit us with their displeasure for casting Marius out of our city in poverty and rags. Moved by such considerations, they rushed into his room in a body, surrounded him, and began to lead him forth to the sea.
39.4.1
But although this one and that one were eager to do him some service and all made what haste they could, still there was delay. For the grove of Marica, as it was called, which was held in veneration, and from which nothing was permitted to be carried out that had ever been carried in, lay between them and the sea as they were going, and if they went round it they must needs lose time. At last, however, one of the older men cried out and said that no path could forbid men’s steps and passage if it were the path of safety for Marius. And the speaker himself was the first to take some of the things that were being carried to the ship arid pass through the holy place.
40.1.1
Everything was speedily provided through such readiness as this, and a certain Belaeus furnished a ship for Marius. Belaeus afterwards had a painting made representing these scenes, and dedicated it in the temple at the spot where Marius embarked and put to sea. Favoured by the wind he was borne along by chance to the island of Aenaria, where he found Granius and the rest of his friends, and set sail with them for Africa.
40.2.1
But their supply of fresh water failed, and they were compelled to touch at Erycina in Sicily. In this neighbourhood, as it chanced, the Roman quaestor was on the watch, and almost captured Marius himself as he landed; he did kill about sixteen of his men who came ashore for water. Marius therefore put out to sea with all speed and crossed to the island of Meninx, where he first learned that his son had come off safely with Cethegus, and that they Were on their way to Iampsas the king of Numidia, intending to ask his aid.
40.3.1
At this news Marius was a little refreshed, and made bold to push on from the island to the neighbourhood of Carthage. The Roman governor of Africa at this time was Sextilius, a man who had received neither good nor ill at he hands of Marius, but whom, as it was expected, pity alone would move to give him aid. Hardly, however, had Marius landed with a few companions, when an official met him, stood directly in front of him, and said: Sextilius the governor forbids thee, Marius, to set foot in Africa; and if thou disobeyest, he declares that he will uphold the decrees of the senate and treat thee as an enemy of Rome.
40.4.1
When he heard this, Marius was rendered speechless by grief and indignation, and for a long time kept quiet, looking sternly at the official. Then, when asked by him what he had to say, and what answer he would make to the governor, he answered with a deep groan: Tell him, then, that thou hast seen Caius Marius a fugitive, seated amid the ruins of Carthage. And it was not inaptly that he compared the fate of that city with his own reversal of fortune.
40.5.1
Meanwhile Iampsas the king of Numidia, hesitating which course to take, did indeed treat the younger Marius and his party with respect, but always had some excuse for detaining them when they wished to go away, and clearly had no good end in view in thus postponing their departure. However, something occurred which, though not at all extraordinary, led to their escape. The younger Marius, that is, being a handsome fellow, one of the concubines of the king was pained to see him treated unworthily, and this feeling of compassion ripened into love.
40.6.1
At first, then, Marius repelled the woman’s advances; but when he saw that there was no other way of escape for him and his friends, and that her behaviour was based on a genuine affection, he accepted her favours; whereupon she helped him in getting off, and he ran away with his friends and made his escape to his father. After father and son had embraced one another, they walked along the sea-shore, and there they saw some scorpions fighting, which the elder Marius regarded as a bad omen.
40.7.1
At once, therefore, they boarded a fishing-boat and crossed over to the island of Cercina, which was not far distant from the mainland; and scarcely had they put out from land when horsemen sent by the king were seen riding towards the spot whence they had sailed. It would seem that Marius never escaped a greater peril than this.

Perseus Greek. CTS URN tlg0007.tlg031.perseus-eng2. Via the Perseus Digital Library / Open Greek and Latin TEI corpora. Licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License. Source.