Alcibiades
- 23.7.1
For while Agis the king was away on his campaigns, Alcibiades corrupted Timaea his wife, so that she was with child by him and made no denial of it. When she had given birth to a male child, it was called Leotychides in public, but in private the name which the boy’s mother whispered to her friends and attendants was Alcibiades. Such was the passion that possessed the woman. But he, in his mocking way, said he had not done this thing for a wanton insult, nor at the behest of mere pleasure, but in order that descendants of his might be kings of the Lacedaemonians.
- 23.8.1
Such being the state of things, there were many to tell the tale to Agis, and he believed it, more especially owing to the lapse of time. There had been an earthquake, and he had run in terror out of his chamber and the arms of his wife, and then for ten months had had no further intercourse with her. And since Leotychides had been born at the end of this period, Agis declared that he was no child of his. For this reason Leotychides was afterwards refused the royal succession.
- 24.1.1
After the Athenian disaster in Sicily, the Chians, Lesbians, and Cyzicenes sent embassies at the same time to Sparta, to discuss a revolt from Athens. But though the Boeotians supported the appeal of the Lesbians, and Pharnabazus that of the Cyzicenes, the Spartans, under the persuasion of Alcibiades, elected to help the Chians first of all. Alcibiades actually set sail in person and brought almost all Ionia to revolt, and, in constant association with the Lacedaemonian generals, wrought injury to the Athenians.
- 24.2.1
But Agis was hostile to him because of the wrong he had suffered as a husband, and he was also vexed at the repute in which Alcibiades stood; for most of the successes won were due to him, as report had it. The most influential and ambitious of the other Spartans also were already envious and tired of him, and soon grew strong enough to induce the magistrates at home to send out orders to Ionia that he be put to death.
- 24.3.1
His stealthy discovery of this put him on his guard, and while in all their undertakings he took part with the Lacedaemonians, he sedulously avoided coming into their hands. Then, resorting to Tissaphernes, the King’s satrap, for safety, he was soon first and foremost in that grandee’s favour.
- 24.4.1
For his versatility and surpassing cleverness were the admiration of the Barbarian, who was no straightforward man himself, but malicious and fond of evil company. And indeed no disposition could resist and no nature escape Alcibiades, so full of grace was his daily life and conversation. Even those who feared and hated him felt a rare and winning charm in his society and presence.
- 24.5.1
And thus it was that Tissaphernes, though otherwise the most ardent of the Persians in his hatred of the Hellenes, so completely surrendered to the flatteries of Alcibiades as to outdo him in reciprocal flatteries. Indeed, the most beautiful park he had, both for its refreshing waters and grateful lawns, with resorts and retreats decked out in regal and extravagant fashion, he named Alcibiades; everyone always called it by that name.
- 25.1.1
Alcibiades now abandoned the cause of the Spartans, since he distrusted them and feared Agis, and began to malign and slander them to Tissaphernes. He advised him not to aid them very generously, and yet not to put down the Athenians completely, but rather by niggardly assistance to straiten and gradually wear out both, and so make them easy victims for the King when they had weakened and exhausted each other.
- 25.2.1
Tissaphernes was easily persuaded, and all men saw that he loved and admired his new adviser, so that Alcibiades was looked up to by the Hellenes on both sides, and the Athenians repented themselves of the sentence they had passed upon him, now that they were suffering for it. Alcibiades himself also was presently burdened with the fear that if his native city were altogether destroyed, he might come into the power of the Lacedaemonians, who hated him.
- 25.3.1
At this time almost all the forces of Athens were at Samos. From this island as their naval base of operations they were trying to win back some of their Ionian allies who had revolted, and were watching others who were disaffected. After a fashion they still managed to cope with their enemies on the sea, but they were afraid of Tissaphernes and of the fleet of one hundred and fifty Phoenician triremes which was said to be all but at hand; if this once came up, no hope of safety was left for their city.
- 25.4.1
Alcibiades was aware of this, and sent secret messages to the influential Athenians at Samos, in which he held out the hope that he might bring Tissaphernes over to be their friend. He did not seek, he said, the favour of the multitude, nor trust them, but rather that of the aristocrats, in case they would venture to show themselves men, put a stop to the insolence of the people, take the direction of affairs into their own hands, and save their cause and city.
- 25.5.1
Now the rest of the aristocrats were much inclined to Alcibiades. But one of the generals, Phrynichus, of the deme Deirades, suspected (what was really the case) that Alcibiades had no more use for an oligarchy than for a democracy, but merely sought in one way or another a recall from exile, and therefore inveighed against the people merely to court betimes the favour of the aristocrats, and ingratiate himself with them. He therefore opposed him. When his opinion had been overborne and he was now become an open enemy of Alcibiades, he sent a secret message to Astyochus, the enemy’s naval commander bidding him beware of Alcibiades and arrest him, for that he was playing a double game.
- 25.6.1
But without his knowing it, it was a case of traitor dealing with traitor. For Astyochus was much in awe of Tissaphernes, and seeing that Alcibiades had great power with the satrap, he disclosed the message of Phrynichus to them both. Alcibiades at once sent men to Samos to denounce Phrynichus. All the Athenians there were incensed and banded themselves together against Phrynichus, who, seeing no other escape from his predicament, attempted to cure one evil by another and a greater.
- 25.7.1
He sent again to Astyochus, chiding him indeed for his disclosure of the former message, but announcing that he stood ready to deliver into his hands the fleet and army of the Athenians. However, this treachery of Phrynichus did not harm the Athenians at all, because of the fresh treachery of Astyochus. This second message of Phrynichus also he delivered to Alcibiades.
- 25.8.1
But Phrynichus knew all the while that he would do so, and expected a second denunciation from Alcibiades. So he got the start of him by telling the Athenians himself that the enemy were going to attack them, and advising them to have their ships manned and their camp fortified.
- 25.9.1
The Athenians were busy doing this when again a letter came from Alcibiades bidding them beware of Phrynichus, since he had offered to betray their fleet to the enemy. This letter they disbelieved at the time, supposing that Alcibiades, who must know perfectly the equipment and purposes of the enemy, had used his knowledge in order to calumniate Phrynichus falsely.
- 25.10.1
Afterwards, however, when Hermon, one of the frontier guard, had smitten Phrynichus with a dagger and slain him in the open market-place, the Athenians tried the case of the dead man, found him guilty of treachery, and awarded crowns to Hermon and his accomplices.
- 26.1.1
But at Samos the friends of Alcibiades soon got the upper hand, and sent Peisander to Athens to change the form of government. He was to encourage the leading men to overthrow the democracy and take control of affairs, with the plea that on these terms alone would Alcibiades make Tissaphernes their friend and ally. This was the pretence and this the pretext of those who established the oligarchy at Athens.
- 26.2.1
But as soon as the so-called Five Thousand (they were really only four hundred) got the power and took control of affairs, they at once neglected Alcibiades entirely, and waged the war with less vigor, partly because they distrusted the citizens, who still looked askance at the new form of government, and partly because they thought that the Lacedaemonians, who always looked with favour on an oligarchy, would be more lenient towards them.
- 26.3.1
The popular party in the city was constrained by fear to keep quiet, because many of those who openly opposed the Four Hundred had been slain. But when the army in Samos learned what had been done at home, they were enraged, and were eager to sail forthwith to the Piraeus, and sending for Alcibiades, they appointed him general, and bade him lead them in putting dwn the tyrants.
- 26.4.1
An ordinary man, thus suddenly raised to great power by the favour of the multitude, would have been full of complaisance, thinking that he must at once gratify them in all things and oppose them in nothing, since they had made him, instead of a wandering exile, leader and general of such a fleet and of so large an armed force. But Alcibiades, as became a great leader, felt that he must oppose them in their career of blind fury, and prevented them from making a fatal mistake. Therefore in this instance, at least, he was the manifest salvation of the city.
- 26.5.1
For had they sailed off home, their enemies might at once have occupied all Ionia, the Hellespont without a battle, and the islands, while Athenians were fighting Athenians and making their own city the seat of war. Such a war Alcibiades, more than any other one man, prevented, not only persuading and instructing the multitude together, but also, taking them man by man, supplicating some and constraining others.
- 26.6.1
He had a helper, too, in Thrasybulus of Steiris, who went along with him and did the shouting; for he had, it is said, the biggest voice of all the Athenians. A second honorable proceeding of Alcibiades was his promising to bring over to their side the Phoenician ships which the King had sent out and the Lacedaemonians were expecting,-or at least to see that those expectations were not realized,—and his sailing off swiftly on this errand.
- 26.7.1
The ships were actually seen off Aspendus, but Tissaphernes did not bring them up, and thereby played the Lacedaemonians false. Alcibiades, however, was credited with this diversion of the ships by both parties, and especially by the Lacedaemonians. The charge was that he instructed the Barbarian to suffer the Hellenes to destroy one another. For it was perfectly clear that the side to which such a naval force attached itself would rob the other altogether of the control of the sea.
- 27.1.1
After this the Four Hundred were overthrown, the friends of Alcibiades now zealously assisting the party of the people. Then the city willingly ordered Alcibiades to come back home. But he thought he must not return with empty hands and without achievement, through the pity and favour of the multitude, but rather in a blaze of glory. So, to begin with, he set sail with a small fleet from Samos and cruised off Cnidus and Cos.
- 27.2.1
There he heard that Mindarus the Spartan admiral had sailed off to the Hellespont with his entire fleet, followed by the Athenians, and so he hastened to the assistance of their generals. By chance he came up, with his eighteen triremes, at just that critical point when both parties, having joined battle with all their ships off Abydos, and sharing almost equally in victory and defeat until evening, were locked in a great struggle.
- 27.3.1
The appearance of Alcibiades inspired both sides with a false opinion of his coming: the enemy were emboldened and the Athenians were confounded. But he quickly hoisted Athenian colors on his flagship and darted straight upon the victorious and pursuing Peloponnesians. Routing them, he drove them to land, and following hard after them, rammed and shattered their ships. Their crews swam ashore, and here Pharnabazus came to their aid with his infantry and fought along the beach in defence of their ships.
- 27.4.1
But finally the Athenians captured thirty of them, rescued their own, and erected a trophy of victory. Taking advantage of a success so brilliant as this, and ambitious to display himself at once before Tissaphernes, Alcibiades supplied himself with gifts of hospitality and friendship and proceeded, at the head of an imperial retinue, to visit the satrap.
- 27.5.1
His reception, however, was not what he expected. Tissaphernes had for a long time been accused by the Lacedaemonians to the King, and being in fear of the King’s condemnation, it seemed to him that Alcibiades had come in the nick of time. So he arrested him and shut him up in Sardis, hoping that such an outrage upon him as this would dispel the calumnies of the Spartans.
- 28.1.1
After the lapse of thirty days Alcibiades ran away from his guards, got a horse from some one or other, and made his escape to Clazomenae. To repay Tissaphernes, he alleged that he had escaped with that satrap’s connivance, and so brought additional calumny upon him. He himself sailed to the camp of the Athenians, where he learned that Mindarus, along with Pharnabazus, was in Cyzicus.
- 28.2.1
Thereupon he roused the spirits of the soldiers, declaring that they must now do sea-fighting and land-fighting and even siege-fighting, too, against their enemies, for poverty stared them in the face unless they were victorious in every way. He then manned his ships and made his way to Proconnesus, giving orders at once to seize all small trading craft and keep them under guard, that the enemy might get no warning of his approach from any source so ever.
- 28.3.1
Now it chanced that copious rain fell all of a sudden, and thunder-peals and darkness cooperated with him in concealing his design. Indeed, not only did he elude the enemy, but even the Athenians themselves had already given up all expectation of fighting, when he suddenly ordered them aboard ship and put out to sea. After a little the darkness cleared away, and the Peloponnesian ships were seen hovering off the harbor of Cyzicus.
- 28.4.1
Fearing then lest they catch sight of the full extent of his array and take refuge ashore, he ordered his fellow-commanders to sail slowly and so remain in the rear, while he himself, with only forty ships, hove in sight and challenged the foe to battle. The Peloponnesians were utterly deceived, and scorning what they deemed the small numbers of their enemy, put out to meet them, and closed at once with them in a grappling fight. Presently, while the battle was raging, the Athenian reserves bore down upon their foe, who were panic stricken and took to flight.
- 28.5.1
Then Alcibiades with twenty of his best ships broke though their line, put to shore, and disembarking his crews, attacked his enemy as they fled from their ships, and slew many of them. Mindarus and Pharnabazus, who came to their aid, he overwhelmed; Mindarus was slain fighting sturdily, but Pharnabazus made his escape.
- 28.6.1
Many were the dead bodies and the arms of which the Athenians became masters, and they captured all their enemy’s ships. Then they also stormed Cyzicus, which Pharnabazus abandoned to its fate, and the Peloponnesians in it were annihilated. Thus the Athenians not only had the Hellespont under their sure control, but even drove the Lacedaemonians at a stroke from the rest of the sea. A dispatch was captured announcing the disaster to the ephors in true laconic style: Our ships are lost; Mindarus is gone; our men are starving; we know not what to do.
- 29.1.1
But the soldiers of Alcibiades were now so elated and filled with pride that they disdained longer to mingle with the rest of the army, since it had often been conquered, while they were unconquered. For not long before this, Thrasyllus had suffered a reverse at Ephesus, and the Ephesians had erected their bronze trophy of victory, to the disgrace of the Athenians.
- 29.2.1
This was what the soldiers of Alcibiades cast in the teeth of Thrasyllus’ men, vaunting themselves and their general, and refusing to share either training or quarters in camp with them. But when Pharnabazus with much cavalry and infantry attacked the forces of Thrasyllus, who had made a raid into the territory of Abydos, Alcibiades sallied out to their aid, routed Pharnabazus, and pursued him till nightfall, along with Thrasyllus. Thus the two factions were blended, and returned to their camp with mutual friendliness and delight.
- 29.3.1
On the following day Alcibiades set up a trophy of victory and plundered the territory of Pharnabazus, no one venturing to defend it. He even captured some priests and priestesses, but let them go without ransom. On setting out to attack Chalcedon, which had revolted from Athens and received a Lacedaemonian garrison and governor, he heard that its citizens had collected all their goods and chattels out of the country and committed them for safe keeping to the Bithynians, who were their friends. So he marched to the confines of Bithynia with his army, and sent on a herald with accusations and demands. The Bithynians, in terror, gave up the booty to him, and made a treaty of friendship.
- 30.1.1
While Chalcedon was being walled in from sea to sea, Pharnabazus came to raise the siege, and at the same time Hippocrates, the Spartan governor, led his forces out of the city and attacked the Athenians. But Alcibiades arrayed his army so as to face both enemies at once, put Pharnabazus to shameful flight, and slew Hippocrates together with many of his vanquished men.
- 30.2.1
Then he sailed in person into the Hellespont and levied moneys there. He also captured Selymbria, where he exposed himself beyond all bounds. For there was a party in the city which offered to surrender it to him, and they had agreed with him upon the signal of a lighted torch displayed at midnight. But they were forced to give this signal before the appointed time, through fear of one of the conspirators, who suddenly changed his mind. So the torch was displayed before his army was ready; but Alcibiades took about thirty men and ran to the walls, bidding the rest of his force follow with all speed.
- 30.3.1
The gate was thrown open for him and he rushed into the city, his thirty men-at-arms reinforced by twenty targeteers, but he saw at once that the Selymbrians were advancing in battle array to attack him. In resistance he saw no safety, and for flight, undefeated as he was in all his campaigns down to that day, he had too much spirit. He therefore bade the trumpet signal silence, and then ordered formal proclamation to be made that Selymbria must not bear arms against Athens.
- 30.4.1
This proclamation made some of the Selymbrians less eager for battle, if, as they supposed, their enemies were all inside the walls; and others were mollified by hopes of a peaceful settlement. While they were thus parleying with one another, up came the army of Alcibiades. Judging now, as was really the case, that the Selymbrians were disposed for peace, he was afraid that his Thracian soldiers might plunder the city.
- 30.5.1
There were many of these, and they were zealous in their service, through the favour and good will they bore Alcibiades. Accordingly, he sent them all out of the city, and then, at the plea of the Selymbrians, did their city no injury whatever, but merely took a sum of money from it, set a garrison in it, and went his way.
- 31.1.1
Meanwhile the Athenian generals who were besieging Chalcedon made peace with Pharnabazus on condition that they receive a sum of money, that Chalcedon be subject again to Athens, that the territories of Pharnabazus be not ravaged, and that the said Pharnabazus furnish safe escort for an Athenian embassy to the King.
- 31.2.1
Accordingly, when Alcibiades came back from Selymbria, Pharnabazus demanded that he too take oath to the treaty; but Alcibiades refused to do so until Pharnabazus had taken his oath to it. After the oaths had been taken, he went up against Byzantium, which was in revolt against Athens, and compassed the city with a wall. But after Anaxilaus, Lycurgus, and certain men besides had agreed to surrender the city to him on condition that it be not plundered, he spread abroad the story that threatening complications in Ionia called him away. Then he sailed off in broad daylight with all his ships;
- 31.3.1
but in the night time stealthily returned. He disembarked with the men-at-arms under his own command, and stationed himself quietly within reach of the city’s walls. His fleet, meanwhile, sailed to the harbor, and forcing its way in with much shouting and tumult and din, terrified the Byzantians by the unexpectedness of its attack, while it gave the party of Athens in the city a chance to admit Alcibiades in all security, since everybody had hurried off to the harbor and the fleet.
- 31.4.1
However, the day was not won without a battle. The Peloponnesians, Boeotians and Megarians who were in garrison at Byzantium routed the ships’ crews and drove them back on board again. Then, perceiving that the Athenians were inside the city, they formed in battle array and advanced to attack them. A fierce battle followed, but Alcibiades was victorious with the right wing, as well as Theramenes with the left, and they took prisoners no less than three hundred of the enemy who survived.
- 31.5.1
Not a man of the Byzantians was put to death or sent into exile after the battle, for it was on these conditions that the men who surrendered the city had acted, and this was the agreement with them; they exacted no special grace for themselves. Therefore it was that when Anaxilaus was prosecuted at Sparta for treachery, his words showed clearly that his deeds had not been disgraceful. He said that he was not a Lacedaemonian, but a Byzantian, and it was not Sparta that was in peril. Considering therefore the case of Byzantium, he saw that the city was walled up, that no help could make its way in,
- 31.6.1
and that the provisions already in the city were being consumed by Peloponnesians and Boeotians, while the Byzantians were starving, together with their wives and children. He had, therefore, not betrayed the city to its enemies, but set it free from war and its horrors, therein imitating the noblest Lacedaemonians, in whose eyes the one unqualifiedly honorable and righteous thing is their country’s good. The Lacedaemonians, on hearing this, were moved with sincere respect, and acquitted the men.
- 32.1.1
But Alcibiades, yearning at last to see his home, and still more desirous of being seen by his fellow citizens, now that he had conquered their enemies so many times, set sail. His Attic triremes were adorned all round with many shields and spoils of war; many that he had captured in battle were towed along in his wake; and still more numerous were the figure-heads he carried of triremes which had been overwhelmed and destroyed by him. There were not less than two hundred of these all together.
- 32.2.1
Duris the Samian, who claims that he was a descendant of Alcibiades, gives some additional details. He says that the oarsmen of Alcibiades rowed to the music of a flute blown by Chrysogonus the Pythian victor; that they kept time to a rhythmic call from the lips of Callipides the tragic actor; that both these artists were arrayed in the long tunics, flowing robes, and other adornment of their profession; and that the commander’s ship put into harbors with a sail of purple hue, as though, after a drinking bout, he were off on a revel.
- 32.3.1
But neither Theopompus, nor Ephorus, nor Xenophon mentions these things, nor is it likely that Alcibiades put on such airs for the Athenians, to whom he was returning after he had suffered exile and many great adversities. Nay, he was in actual fear as he put into the harbor, and once in, he did not leave his trireme until, as he stood on deck, he caught sight of his cousin Euryptolemus on shore, with many other friends and kinsmen, and heard their cries of welcome.
- 32.4.1
When he landed, however, people did not deign so much as to look at the other generals whom they met, but ran in throngs to Alcibiades with shouts of welcome, escorting him on his way, and putting wreaths on his head as they could get to him, while those who could not come to him for the throng, gazed at him from afar, the elderly men pointing him out to the young. Much sorrow, too, was mingled with the city’s joy, as men called to mind their former misfortunes and compared them with their present good fortune, counting it certain that they had neither lost Sicily,
- 32.5.1
nor had any other great expectation of theirs miscarried if they had only left Alcibiades at the head of that enterprise and the armament therefor. For now he had taken the city when she was almost banished from the sea, when on land she was hardly mistress of her own suburbs, and when factions raged within her walls, and had raised her up from this wretched and lowly plight, not only restoring her dominion over the sea, but actually rendering her victorious over her enemies everywhere on land.
- 33.1.1
Now the decree for his recall had been passed before this, on motion of Critias, the son of Callaeschrus, as Critias himself has written in his elegies, where he reminds Alcibiades of the favour in these words:— Mine was the motion that brought thee back; I made it in public; Words and writing were mine; this the task I performed; Signet and seal of words that were mine give warrant as follows.
- 33.2.1
At this time, therefore, the people had only to meet in assembly, and Alcibiades addressed them. He lamented and bewailed his own lot, but had only little and moderate blame to lay upon the people. The entire mischief he ascribed to a certain evil fortune and envious genius of his own. Then he descanted at great length upon the vain hopes which their enemies were cherishing, and wrought his hearers up to courage. At last they crowned him with crowns of gold, and elected him general with sole powers by land and sea.
- 33.3.1
They voted also that his property be restored to him, and that the Eumolpidae and Heralds revoke the curses wherewith they had cursed him at the command of the people. The others revoked their curses, but Theodorus the High Priest said: Nay, I invoked no evil upon him if he does no wrong to the city.
- 34.1.1
But while Alcibiades was thus prospering brilliantly, some were nevertheless disturbed at the particular season of his return. For he had put into harbor on the very day when the Plynteria of the goddess Athena were being celebrated. The Praxiergidae celebrate these rites on the twenty-fifth day of Thargelion in strict secrecy, removing the robes of the goddess and covering up her image. Wherefore the Athenians regard this day as the unluckiest of all days for business of any sort.
- 34.2.1
The goddess, therefore, did not appear to welcome Alcibiades with kindly favour and good will, but rather to veil herself from him and repel him. However, all things fell out as he wished, and one hundred triremes were manned for service, with which he was minded to sail off again; but a great and laudable ambition took possession of him and detained him there until the Eleusinian mysteries.
- 34.3.1
Ever since Deceleia had been fortified, and the enemy, by their presence there, commanded the approaches to Eleusis, the festal rite had been celebrated with no splendor at all, being conducted by sea. Sacrifices, choral dances, and many of the sacred ceremonies usually held on the road, when Iacchus is conducted forth from Athens to Eleusis, had of necessity been omitted.
- 34.4.1
Accordingly, it seemed to Alcibiades that it would be a fine thing, enhancing his holiness in the eyes of the gods and his good repute in the minds of men, to restore its traditional fashion to the sacred festival by escorting the rite with his infantry along past the enemy by land. He would thus either thwart and humble Agis, if the king kept entirely quiet, or would fight a fight that was sacred and approved by the gods, in behalf of the greatest and holiest interests, in full sight of his native city, and with all his fellow citizens eye-witnesses of his valor.
- 34.5.1
When he had determined upon this course and made known his design to the Eumolpidae and Heralds, he stationed sentries on the heights, sent out an advance-guard at break of day, and then took the priests, mystae, and mystagogues, encompassed them with his men-at-arms, and led them over the road to Eleusis in decorous and silent array. So august and devout was the spectacle which, as general he thus displayed, that he was hailed by those who were not unfriendly to him as High Priest, rather, and Mystagogue.
- 34.6.1
No enemy dared to attack him, and he conducted the procession safely back to the city. At this he was exalted in spirit himself, and exalted his army with the feeling that it was irresistible and invincible under his command. People of the humbler and poorer sort he so captivated by his leadership that they were filled with an amazing passion to have him for their tyrant, and some proposed it, and actually came to him in solicitation of it. He was to rise superior to envy, abolish decrees and laws, and stop the mouths of the babblers who were so fatal to the life of the city, that he might bear an absolute sway and act without fear of the public informer.
- 35.1.1
What thoughts he himself had about a tyranny, is uncertain. But the most influential citizens were afraid of it, and therefore anxious that he should sail away as soon as he could. They even voted him, besides everything else, the colleagues of his own choosing. Setting sail, therefore, with his one hundred ships, and assaulting Andros, he conquered the islanders in battle, as well as the Lacedaemonians who were there, but he did not capture the city. This was the first of the fresh charges brought against him by his enemies.
- 35.2.1
And it would seem that if ever a man was ruined by his own exalted reputation, that man was Alcibiades. His continuous successes gave him such repute for unbounded daring and sagacity, that when he failed in anything, men suspected his inclination; they would not believe in his inability. Were he only inclined to do a thing, they thought, naught could escape him. So they expected to hear that the Chians also had been taken, along with the rest of Ionia.
- 35.3.1
They were therefore incensed to hear that he had not accomplished everything at once and speedily, to meet their wishes. They did not stop to consider his lack of money. This compelled him, since he was fighting men who had an almoner of bounty in the Great King, to leave his camp frequently and sail off in quest of money for rations and wages. The final and prevailing charge against him was due to this necessity.
- 35.4.1
Lysander, who had been sent out as admiral by the Lacedaemonians, paid his sailors four obols a day instead of three, out of the moneys he received from Cyrus; while Alcibiades, already hard put to it to pay even his three obols, was forced to sail for Caria to levy money. The man whom he left in charge of his fleet, Antiochus, was a brave captain, but otherwise a foolish and low-lived fellow.
- 35.5.1
Although he had received explicit commands from Alcibiades not to hazard a general engagement even though the enemy sailed out to meet him, he showed such wanton contempt of them as to man his own trireme and one other and stand for Ephesus, indulging in many shamelessly insulting gestures and cries as he cruised past the prows of the enemy’s ships.
- 35.6.1
At first Lysander put out with a few ships only, and gave him chase. Then, when the Athenians came to the aid of Antiochus, Lysander put out with his whole fleet, won the day, slew Antiochus himself, captured many ships and men, and set up a trophy of victory. As soon as Alcibiades heard of this, he came back to Samos, put out to sea with his whole armament, and challenged Lysander to battle. But Lysander was satisfied with his victory, and would not put out to meet him.
- 36.1.1
There were those who hated Alcibiades in the camp, and of these Thrasybulus, the son of Thraso, his particular enemy, set sail for Athens to denounce him. He stirred up the city against him by declaring to the people that it was Alcibiades who had ruined their cause and lost their ships by his wanton conduct in office. He had handed over—so Thrasybulus said—the duties of commander to men who won his confidence merely by drinking deep and reeling off sailors’ yarns,
- 36.2.1
in order that he himself might be free to cruise about collecting moneys and committing excesses of drunkenness and revelry with courtesans of Abydos and Ionia, and this while the enemy’s fleet lay close to him. His enemies also found ground for accusation against him in the fortress which he had constructed in Thrace, near Bisanthe. It was to serve, they said, as a refuge for him in case he either could not or would not live at home.
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The Athenians were persuaded, and chose other generals in his place, thus displaying their anger and ill-will towards him. On learning this, Alcibiades was afraid, and departed from the camp altogether, and assembling mercenary troops made war on his own account against the Thracians who acknowledge no king. He got together much money from his captives, and at the same time afforded security from barbarian inroads to the Hellenes on the neighboring frontier.
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Tydeus, Menander, and Adeimantus, the generals, who had all the ships which the Athenians could finally muster in station at Aegospotami, were wont to sail out at daybreak against Lysander, who lay with his fleet at Lampsacus, and challenge him to battle. Then they would sail back again, to spend the rest of the day in disorder and unconcern, since, forsooth, they despised their enemy.
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Alcibiades, who was near at hand, could not see such conduct with calmness or indifference, but rode up on horseback and read the generals a lesson. He said their anchorage was a bad one; the place had no harbor and no city, but they had to get their supplies from Sestos, a long way off; and they permitted their crews, whenever they were on land, to wander and scatter about at their own sweet wills, while there lay at anchor over against them an armament which was trained to do everything silently at a word of absolute command.
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In spite of what Alcibiades said, and in spite of his advice to change their station to Sestos, the generals paid no heed. Tydeus actually insulted him by bidding him begone. he was not general now, but others. So Alcibiades departed, suspecting that some treachery was on foot among them. He told his acquaintances who were escorting him out of the camp that, had he not been so grievously insulted by the generals, within a few days he would have forced the Lacedaemonians to engage them whether they wished to do so or not, or else lose their ships.
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Some thought that what he said was arrant boasting; but others that it was likely, since he had merely to bring up his numerous Thracian javelineers and horsemen to assault by land and confound the enemy’s camp. However, that he saw only too well the errors of the Athenians the event soon testified. Lysander suddenly and unexpectedly fell upon them, and only eight of their triremes escaped with Conon; the rest, something less than two hundred, were captured and taken away.
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Three thousand of their crews were taken alive and executed by Lysander. In a short time he also captured Athens, burned her ships, and tore down her long walls. Alcibiades now feared the Lacedaemonians, who were supreme on land and sea, and betook himself into Bithynia, taking booty of every sort with him, but leaving even more behind him in the fortress where he had been living.
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In Bithynia he again lost much of his substance, being plundered by the Thracians there, and so he determined to go up to the court of Artaxerxes. He thought to show himself not inferior to Themistocles if the King made trial of his services, and superior in his pretext for offering them. For it was not to be against his fellow countrymen, as in the case of that great man, but in behalf of his country that he would assist the King and beg him to furnish forces against a common enemy. Thinking that Pharnabazus could best give him facilities for safely making this journey up to the King, he went to him in Phrygia, and continued there with him, paying him court and receiving marks of honor from him.
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The Athenians were greatly depressed at the loss of their supremacy. But when Lysander robbed them of their freedom too, and handed the city over to thirty men, then, their cause being lost, their eyes were opened to the course they would not take when salvation was yet in their power. They sorrowfully rehearsed all their mistakes and follies, the greatest of which they considered to be their second outburst of wrath against Alcibiades.
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He had been cast aside for no fault of his own; but they got angry because a subordinate of his lost a few ships disgracefully, and then they themselves, more disgracefully still, robbed the city of its ablest and most experienced general. And yet, in spite of their present plight, a vague hope still prevailed that the cause of Athens was not wholly lost so long as Alcibiades was alive. He had not, in times past, been satisfied to live his exile’s life in idleness and quiet; nor now, if his means allowed, would he tolerate the insolence of the Lacedaemonians and the madness of the Thirty.
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It was not strange that the multitude indulged in such dreams, when even the Thirty were moved to anxious thought and inquiry, and made the greatest account of what Alcibiades was planning and doing. Finally, Critias tried to make it clear to Lysander that as long as Athens was a democracy the Lacedaemonians could not have safe rule over Hellas;
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and that Athens, even though she were very peacefully and well disposed towards oligarchy, would not be suffered, while Alcibiades was alive, to remain undisturbed in her present condition. However, Lysander was not persuaded by these arguments until a dispatch-roll came from the authorities at home bidding him put Alcibiades out of the way; either because they too were alarmed at the vigor and enterprise of the man, or because they were trying to gratify Agis.
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Accordingly, Lysander sent to Pharnabazus and bade him do this thing, and Pharnabazus commissioned Magaeus, his brother, and Sousamithras, his uncle, to perform the deed. At that time Alcibiades was living in a certain village of Phrygia, where he had Timandra the courtesan with him, and in his sleep he had the following vision.
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He thought he had the courtesan’s garments upon him, and that she was holding his head in her arms while she adorned his face like a woman’s with paints and pigments. Others say that in his sleep he saw Magaeus’ followers cutting off his head and his body burning. All agree in saying that he had the vision not long before his death. The party sent to kill him did not dare to enter his house, but surrounded it and set it on fire.
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When Alcibiades was aware of this, he gathered together most of the garments and bedding in the house and cast them on the fire. Then, wrapping his cloak about his left arm, and drawing his sword with his right, he dashed out, unscathed by the fire, before the garments were in flames, and scattered the Barbarians, who ran at the mere sight of him. Not a man stood ground against him, or came to close quarters with him, but all held aloof and shot him with javelins and arrows.
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Thus he fell, and when the Barbarians were gone, Timandra took up his dead body, covered and wrapped it in her own garments, and gave it such brilliant and honorable burial as she could provide. This Timandra, they say, was the mother of that Lais who was called the Corinthian, although she was a prisoner of war from Hyccara, a small city of Sicily.
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But some, while agreeing in all other details of the death of Alcibiades with what I have written, say that it was not Pharnabazus who was the cause of it, nor Lysander, nor the Lacedaemonians, but Alcibiades himself. He had corrupted a girl belonging to a certain well known family, and had her with him; and it was the brothers of this girl who, taking his wanton insolence much to heart, set fire by night to the house where he was living, and shot him down, as has been described, when he dashed out through the fire.
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Perseus Greek. CTS URN tlg0007.tlg015.perseus-eng2. Via the Perseus Digital Library / Open Greek and Latin TEI corpora. Licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License. Source.