Sahidic Coptic Old Testament

Remove, I pray thee, the trespass of thy servant; for the Lord will surely make for my lord a sure house, for the Lord fights the battles of my lord, and there shall no evil be ever found in thee.

But the king of the children of Ammon hearkened not to the words of Jephthae, which he sent to him.

There is Benjamin the younger one in ecstasy, the princes of Juda their rulers, the princes of Zabulon, the princes of Nephthali.

And I lend him to the Lord all his days that he lives, a loan to the Lord: and she said,

Then they cry to the Lord in their affliction, and he brings them out of their distresses.

And to those in Aroer, and to those in Ammadi, and to those in Saphi, and to those in Esthie,

And he said to them, Come down after me, for the Lord God has delivered our enemies, even Moab, into our hand; and they went down after him, and seized on the fords of Jordan before Moab, and he did not suffer a man to pass over.

And Joab sounded the trumpet, and all the people departed, and did not pursue after Israel, and did not fight any longer.

And Joshua and all Israel with him departed out of Makeda to Lebna, and besieged Lebna.

And Eliab his elder brother heard as he spoke to the men, and Eliab was very angry with David and said, Why hast thou thus come down, and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thine heart, for thou art come down to see the battle.

So Chusi the friend of David went into the city, and Abessalom was lately gone into Jerusalem.

And David heard of it afterwards, and said, I and my kingdom are guiltless before the Lord even for ever of the blood of Abenner the son of Ner.

and Jebus (this is Jerusalem); and Gabaoth, Jarim, thirteen cities, and their villages; this is the inheritance of the sons of Benjamin according to their families.

and Elbon, and Raab, and Ememaon, and Canthan to great Sidon.

The mother of Sisara looked down through the window out of the loophole, saying, Why was his chariot ashamed? why did the wheels of his chariots tarry?

or if too having sinned unintentionally, I hid my sin;

And he did that which was evil in the eyes of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who led Israel to sin.

And out of the tribe of Issachar, Kison and its suburbs; and Debba and its suburbs;

And one drew a bow with a good aim, and smote the king of Israel between the lungs and the breast-plate: and he said to his charioteer, Turn thine hands, and carry me away out of the battle, for I am wounded.

But thou art the same, and thy years shall not fail.

and Phinees the son of Eleazar the son of Aaron stood before it in those days; and the children of Israel enquired of the Lord, saying, Shall we yet again go forth to fight with our brethren the sons of Benjamin? and the Lord said, Go up, to-morrow I will give them into your hands.

which descends like flowing water? who has terrified the face of the ungodly?

And the rest of the acts of Jeroboam and all that he did, and his mighty deeds, which he achieved in war, and how he recovered Damascus and Aemath to Juda in Israel, are not these things written in the book of the chronicles of the kings of Israel?

And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:

These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.

The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:

For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.

Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart.

But they were destroyed, because they had no wisdom, and perished through their own foolishness.

Get learning with a great sum of money, and get much gold by her.

Like as a partridge taken and kept in a cage, so is the heart of the proud; and like as a spy, watcheth he for thy fall:

Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.

There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force, and appease the wrath of him that made them.

With all manner of living things hath he covered the face thereof; and they shall return into it again.

I beseech thee, my son, look upon the heaven and the earth, and all that is therein, and consider that God made them of things that were not; and so was mankind made likewise.

Strive for the truth unto death, and the Lord shall fight for thee.

How shall we be able to magnify him? for he is great above all his works.

My son, lead not a beggar's life; for better it is to die than to beg.

For at the last thou shalt find her rest, and that shall be turned to thy joy.

Remember that thou wast begotten of them; and how canst thou recompense them the things that they have done for thee?

Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.

That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

For as it was your mind to go astray from God: so, being returned, seek him ten times more.

Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?

I also came out as a brook from a river, and as a conduit into a garden.

For God loveth none but him that dwelleth with wisdom.

And it came to pass the next day, when the people were assembled to her husband Joacim, the two elders came also full of mischievous imagination against Susanna to put her to death;

A whisperer defileth his own soul, and is hated wheresoever he dwelleth.

Then said Ozias to her, All that thou hast spoken hast thou spoken with a good heart, and there is none that may gainsay thy words.

As thou spakest by thy servant Moses in the day when thou didst command him to write the law before the children of Israel, saying,

Mockery and reproach are from the proud; but vengeance, as a lion, shall lie in wait for them.

He vieweth the power of the height of heaven; and all men are but earth and ashes.

Water will quench a flaming fire; and alms maketh an atonement for sins.

For all things are not profitable for all men, neither hath every soul pleasure in every thing.

He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.

They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.

In the places of ungodly men the righteous mourn: but in their destruction the righteous shall be multiplied.

Whose arrows are sharp, and their bows bent; their horses' hoofs are counted as solid rock: their chariot-wheels are as a storm.

And there shall yet be fields bought in the land, of which thou sayest, it shall be destitute of man and beast; and they are delivered into the hands of the Chaldeans.

At the cry of thy voice thy pilots shall be greatly terrified.

Whereas I brought them into the land concerning which I lifted up mine hand to give it them; and they looked upon every high hill, and every shady tree, and they sacrificed there to their gods, and offered there sweet-smelling savour, and there they poured out their drink-offerings.

For he shall arrive at the city of Angai, and shall pass on to Maggedo, and shall lay up his stores in Machmas.

And the transgressors and the sinners shall be crushed together, and they that forsake the Lord shall be utterly consumed.

And thou shalt lie in the midst of the uncircumcised, with them that have been slain by the sword.

In the year in which king Achaz died this word came.

And they shall know that I am the Lord; and I will make their land desert, and it shall be made desolate because of all their abominations which they have wrought.

And I will raise up for them a plant of peace, and they shall no more perish with hunger upon the land, and they shall no more bear the reproach of the nations.

Behold, this have I found, said the Preacher, seeking by one at a time to find out the account,

And thou didst go a-whoring to the daughters of Assur, and not even thus wast thou satisfied; yea, thou didst go a-whoring, and wast not satisfied.

And they shall know that I am the Lord their God, when I have been manifested to them among the nations.

and the chambers, and the posts,

Therefore say to them, Thus saith the Lord; Henceforth none of my words shall linger, which I shall speak: I will speak and do, saith the Lord.

Charms are false, and woman's beauty is vain: for it is a wise woman that is blessed, and let her praise the fear the Lord.

for I will not be wroth with you for ever, neither shall the voice of my anger crush you.

And the eft, which supports itself by its hands, and is easily taken, dwells in the fortresses of kings.

And his breath, as rushing water in a valley, shall reach as far as the neck, and be divided, to confound the nations for their vain error: error also shall pursue them, and overtake them.

And from the borders of Gad, from the eastern parts to the south-western parts; his coasts shall even be from Thaeman, and the water of Barimoth Cades, for an inheritance, unto the great sea.

A lying tongue hates the truth; and an unguarded mouth causes tumults.

As a city whose walls are broken down, and which is unfortified, so is a man who does anything without counsel.

Who has woe? who trouble? who has quarrels? and who vexations and disputes? who has bruises without a cause? whose eyes are livid?

But now I know thy rest, and thy going out, and thy coming in.

It is fit that an observant man and one diligent in his business should attend on kings, and not attend on slothful men.

Be not a false witness against thy fellow citizen, neither exaggerate with thy lips.

An ungodly man impudently withstands with his face; but the upright man himself understands his ways.

He will sit alone, and be silent, because he has borne it upon him.

A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.

The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends.

In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince.

And now, hast thou not known? hast thou not heard? the eternal God, the God that formed the ends of the earth, shall not hunger, nor be weary, and there is no searching of his understanding.

And his appointed portion was given him continually by the king of Babylon from day to day, until the day when he died.

In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

He that trusts in wealth shall fall; but he that helps righteous men shall rise.

Joy rests long with the righteous: but the hope of the ungodly shall perish.

For from among the nations, behold, there was no one; and of their idols there was none to declare anything: and if I should ask them, Whence are ye? they could not answer me.

And they that escape the sword shall return to the land of Juda few in number, and the remnant of Juda, who have continued in the land of Egypt to dwell there, shall know whose word shall stand.

and when he strengthened the clouds above; and when he secured the fountains of the earth:

Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind:

or will any one walk on coals of fire, and not burn his feet?