Sahidic Coptic Old Testament

And the Lord thy God shall deliver them into thy hands, and thou shalt destroy them with a great destruction, until ye shall have utterly destroyed them.

And thou shalt eat it in the place which the Lord thy God shall choose to have his name called there; ye shall bring the tithe of thy corn and of thy wine, and of thine oil, the first-born of thy herd and of thy flock, that thou mayest learn to fear the Lord thy God always.

And one cake made with oil, and one cake from the basket of unleavened bread set forth before the Lord.

For from the time that I went to Pharao to speak in thy name, he has afflicted this people, and thou hast not delivered thy people.

And he charged Joshua, and said, Be courageous and strong, for thou shalt bring the sons of Israel into the land, which the Lord sware to them, and he shall be with thee.

And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.

the numbering of them of the tribe of Symeon, was fifty-nine thousand and three hundred.

And it was even, and he took his daughter Lea, and brought her in to Jacob, and Jacob went in to her.

And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.

And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.

Three times in the year shall every male of thine appear before the Lord the God of Israel.

And the sons of Nephthalim; Asiel, and Goni, and Issaar, and Sollem.

And thou shalt set up the tabernacle according to the pattern shewed thee in the mount.

And the Lord spoke to Moses, saying,

And Seon did not allow Israel to pass through his borders, and Seon gathered all his people, and went out to set the battle in array against Israel into the wilderness; and he came to Jassa, and set the battle in array against Israel.

And Abraam drew nigh and said, Wouldest thou destroy the righteous with the wicked, and shall the righteous be as the wicked?

But if the bright spot should remain in its place and not spread, it is the scar of the ulcer; and the priest shall pronounce him clean.

Speak to the children of Israel, saying, Ye shall eat no fat of oxen or sheep or goats.

And Pharao turned and entered into his house, nor did he fix his attention even on this thing.

And he rose up in that night, and took his two wives and his two servant-maids, and his eleven children, and crossed over the ford of Jaboch.

And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face backward, and they saw not the nakedness of their father.

For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.

I will shew forth doctrine in weight, and declare his knowledge exactly.

There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,

If there be kindness, meekness, and comfort, in her tongue, then is not her husband like other men.

He that prieth in at her windows shall also hearken at her doors.

There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

But doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws' sake.

A fool will peep in at the door into the house: but he that is well nurtured will stand without.

I will not be ashamed to defend a friend; neither will I hide myself from him.

In the day of prosperity there is a forgetfulness of affliction: and in the day of affliction there is no more remembrance of prosperity.

Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord.

He filleth all things with his wisdom, as Phison and as Tigris in the time of the new fruits.

Of the woman came the beginning of sin, and through her we all die.

Hast thou children? instruct them, and bow down their neck from their youth.

When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

Give ear, my son, receive my advice, and refuse not my counsel,

Beware thou slide not by it, lest thou fall before him that lieth in wait.

Be it little or much, hold thee contented, that thou hear not the reproach of thy house.

And refrain not to speak, when there is occasion to do good, and hide not thy wisdom in her beauty.

Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein.

For many are deceived by their own vain opinion; and an evil suspicion hath overthrown their judgment.

A wise man instructeth his people; and the fruits of his understanding fail not.

When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.

A patient man will tear for a time, and afterward joy shall spring up unto him.

As he hath turned the waters into saltness: so shall the heathen inherit his wrath.

For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.

A friend and companion never meet amiss: but above both is a wife with her husband.

But this again did even forget his own strength, that the righteous might be nourished.

All these things live and remain for ever for all uses, and they are all obedient.

By his counsel he appeaseth the deep, and planteth islands therein.

For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites;

And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.

Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.

The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:

In his time the sun went backward, and he lengthened the king's life.

Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

Neither will I go with consuming envy; for such a man shall have no fellowship with wisdom.

He grant us joyfulness of heart, and that peace may be in our days in Israel for ever:

Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

Draw near unto me, ye unlearned, and dwell in the house of learning.

For God created man to be immortal, and made him to be an image of his own eternity.

I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.

And now thou art both beautiful in thy countenance, and witty in thy words: surely if thou do as thou hast spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be renowned through the whole earth.

The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables, and searchers out of understanding; none of these have known the way of wisdom, or remember her paths.

For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.

And when Judith was come before him and his servants they all marvelled at the beauty of her countenance; and she fell down upon her face, and did reverence unto him: and his servants took her up.

Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.

For our servitude shall not be directed to favour: but the Lord our God shall turn it to dishonour.

It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.

And if these days pass, and there come no help unto us, I will do according to your word.

But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.

Who shall praise the most High in the grave, instead of them which live and give thanks?

Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

They that sail on the sea tell of the danger thereof; and when we hear it with our ears, we marvel thereat.

A stubborn heart shall fare evil at the last; and he that loveth danger shall perish therein.

Hast thou daughters? have a care of their body, and shew not thyself cheerful toward them.

The heart of a man changeth his countenance, whether it be for good or evil: and a merry heart maketh a cheerful countenance.

And if any evil happen unto me by him, every one that heareth it will beware of him.

It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.

And he dispersed the people, every one to their own charge; and they went unto the walls and towers of their city, and sent the women and children into their houses: and they were very low brought in the city.

Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.

He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.

But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.

With that Susanna cried with a loud voice: and the two elders cried out against her.

He saw by an excellent spirit what should come to pass at the last, and he comforted them that mourned in Sion.

Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed.

All things are double one against another: and he hath made nothing imperfect.

For they went astray very far in the ways of error, and held them for gods, which even among the beasts of their enemies were despised, being deceived, as children of no understanding.

For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.

But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people.

Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever: